Spiritualism, sufism, Mysticism, Sufi Orders

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  • Healing

    Healing

    Author: Kwaja Shamsuddin Azeemi (spiritual scientist)

    -------------
    About Writer: For three decades Khawja shams-ud-Din Azeemi is striving to equip us with insight and vision to view the universe in its real perspective. His every effort is aimed at the spreading of his message that cognition of the soul is the only way to cognize our Lord Creator and realization of hidden potentialities of the soul is essential for peaceful living in harmony with nature
    ------------------------

    Spiritual concept of Healing

    When all diseases and ailments are counted their total exceeds hundreds. The nature and causes of these ailments vary. According to the “spiritual concept of healing” all diseases and ailments consist of two sides. One is physical and the other is either mental or spiritual. Extremities and other physical or chemical changes in the body cause sickness. Based on the spiritual concept of healing, all diseases have forms and figure and spiritual existence. These two sides do coexist. Because of the rise of psychological and physical ailments in our time, it is no longer difficult to grasp this idea. According to this spiritual idea, disease should be attacked not only on its physical side but also on its spiritual or mental side. When it is mentally negated, healing happens quickly. Not only healing is achieved but often complicated and incurable diseases are cured as well.

    Since the spiritual side of diseases is not the subject matter of this book, we are only going to present a practical program through which healing power can be stored as much as possible in any individual. The more the storage, the more concentrated will be power of faith of the patient, resulting in faster healing. Following is the program itself:

    Method of Healing:

    Go to bed early at night and get up early in the morning at lease half hour before Fajar Prayer (before sun rise).

    After wudu (Ablution), practice breathing exercise-1. Let your mind be free of any thought and do Dhikr (invocation) of the Divine Name – “Ya Hafeez’u” (the protector) until the start of the Fajar Prayer time.

    After Fajar Prayer, do muraqba (meditation) imagining you are sitting inside the Divine Throne (Arsh e Elahii) and the lights of the Divine Name (Ya Shaafi – the Healer) are falling on you. Keep this muraqba (meditation) for at least ten to fifteen minutes.

    Within a few months of doing this muraqba (Meditation) the patient is able to recover from the ailment and eventually becomes healthy.Get more Related stuff: http://www.esnips.com/user/irfanfarooqi
    Thu, 22 Nov 2007 20:33:13 GMT

  • spiritual worshiping

    SPIRITUAL PRAYER BOOK

    This book is dedicated to those women who, before the end of the last  decade of the twentieth century, will govern the whole world at a mostdignified and superior level, driving forward and bringing great progression in the mission of the holy prophet  Muhammad (pbuh), the first Noor, cause of creation of the universe, and benefactor of humanity.


    Prayer is the name of that special worship in which man can directly communicate and establish a relationship with his Creator. When a person stands to perform Prayer the doors of Heaven open up to him and between the worshipper and Allah all veils are lifted. The beloved Prophet (pbuh) has determined a method in the form of Prayer in order to form a link with Allah. It is the declaration of the Holy Prophet that ‘Prayer is the Mehrāj (Ascension to the Heavens) of the Believer.’ Mehrāj was the Mehrāj of the Holy Prophet. For his descendants the Holy prophet has declared Prayer as Mehrāj. Such a believer attains the honour to sight the High Throne, and Allah Himself. His ears hear the voice of Allah and his heart becomes acquainted with Allah’s closeness.

    Spiritual Prayer, after manifesting the hidden treasures in the sea of knowledge and awareness, presents to us the wisdom of Prayer from a scientific point of view. It also presents solutions to many issues, including cures for incurable illnesses.
    Khawaja Shamsuddin Azeemi is the present head of the Azeemia Sufi Order, and a world famous spiritual master. His mission and his invitation to the whole of mankind is that they should learn the inner knowledge, realise their latent potential so that they may get to know the Lord Creator of the universe, and hence enjoy a blissful life here and in the hereafter.

    Read out Compleate book: http://www.esnips.com/doc/956ad199-4031-4eb3-88a3-66a6e794dab9/Spiritualprayer


    Fri, 02 Nov 2007 17:38:08 GMT

  • Conscious Unconscious

    CONSCIOUS=passenger, UNCONSCIOUS Passage.


    Author: Kwaja Shamsuddin Azeemi (spiritual scientist)
    (Book: Theory of chromolucis, Chapter: “Conscious=passenger, Unconscious Passage” page 105-112.)
    About Writer: For three decades Khawja shams-ud-Din Azeemi is striving to equip us with insight and vision to view the universe in its real perspective. His every effort is aimed at the spreading of his message that cognition of the soul is the only way to cognize our Lord Creator and realization of hidden potentialities of the soul is essential for peaceful living in harmony with nature

    All the creature before coming into being existed, in a state of preservation, in the holy will of God. They still exist there preserved. Where they are preserved is technically known as the preserved scriptorium. In a wider context, it could be said that al that is happening in the world is a reflection of the preserved scriptorium. To wit, the preserved scripturum is the prototype; the original version of the universe and the whole universe is the image of this original version. This is the reason that the shape and form of a species remains the same and would remain the same forever. Lion is a lion, sheep is a sheep, monkey is a monkey and man is a man even after lapse of millions and billions of years. It has never happened that with the passage of time man has ever been transformed into a sheep or a sheep has ever been changed into a man. A sheep always remains a sheep. Man always remains a man. Sheep, in fact, is a replica of the sheep existing in the preserved scriptorium. Similarly, jinns, man, angels and every other thing are representing their original version of which they are an image and replica.

    Example:

    We produce a cinematographic film. From this one film, thousand of copies are produced for display at different places. When these thousands of films are exhibited through different projectors, the displayed pictures appear to be similar with the pictures of the original film, although every film is different. Whether there are a thousand films of one million these will be showing the similar scenes because, their origin is one and, if there is no change in the original version, every copy will be displaying the same scenes unaltered. If nose of a character in the original version is elongated and the ears are enlarged then all the films copied from this, will show the elongated nose and the large ears of that character.

    Law:
    Anything is recognized an identified through its silhouette and the phenomenal features. These phenomenal features have one or the other name like stars, sun, moon, earth, sky, celestial creatures; angels, earthlings; man, jinns, animals, vegetables, in-animates and creatures living in the earth; the insects etc.
    Name of the appellation is the physical display of something. When the word ‘moon’ is uttered, the shape and form of the moon appears on the mental screen of the listener. When someone is called by the name of Tom, Dick or Harry, we’ infect refer to these physical features, which are there before our eyes. But, when we attempt to understand something with a more profound insight, this fact is revealed that life no longer remains there when the name or the symbolic representation suffers annihilation or the physical body suffers extinction. In other words, when the name of a thing is mentioned, we refer to its body and not to its life or soul. The name or the body is fiction. The life flowing in the fictional body is the reality.
    When we say ‘pen’ we do not mean to refer to the symbolic representations of this word, rather the ‘pen’ is based upon that reality which informs our mind about the meanings of the ‘pen’. That is, when we say ‘pen’ our mind perceives the characteristics of the pen, the pen that writes. The thing which gives shape and form to our thoughts and helps in transferring the ideas in a scriptural form is called the pen. Pen is indicative of a body and its characteristics are its life. All the species of the existents and all the individuals of these species, likewise, have one or the other name that helps us in its physiognomic study.
    For the sake of understanding individuals of a species and to study the species collectively, let us assume that every individual is a particle. And this particle is a movement. One side of this movement is colorful and bright. This bright and colorful side of the movement is the manifestation or the body of the particle. The other side of the movement is an achromatic light, which, in fact, is the life, nature, character and the reality of the particle.
    One aspect of the nature is time and the other is space. Space is manifestation, fiction or the physical body and time is the reality. That side of the movement, which is time, in invariant the invariant side is correlated with the creator and the variable side is the creature.
    Exposition of the theory of chromolucis discloses that the values (quantities) of creatures, keeps on changing and deteriorating, whereas creativity or creatorship is beyond variation and deterioration.

    Example
    No matter how greatly a wayfarer is absorbed in himself, he cannot have his existence without the way. A passenger may be oblivious of himself, but, he can, in no way, be unconcerned about the passage. A wayfarer is a wayfarer when he is on the way. A passenger is a passenger because of the passage. When we happen to mention a wayfarer, we imperceptibly acknowledge that there does not exist any distance between the way and the wayfarer, passage and the passenger. All the movements of a wayfarer, his character, styles of life and thoughts cannot exceed the limits of the way only because the passage remains unchanged and invariant whereas, the wayfarer undergoes a change at every step. His every step introduces him to a change.
    The principles of the theory of chromolucis guide us that the unconscious, in the human life, is the way and the conscious is the wayfarer. Engrossment in the conscious activities takes a person away from the unconscious. According to this statement, the more time is given to the unconscious, the more passage of the unconscious activity is covered on the paths of life. When the human thinking, diverging from the conscious values, enters the unconscious realm, the conscious mind is suppressed and the unconscious becomes dominating, just as in the material world, the conscious is dominating and the unconscious remains suppressed.

    When the article regarding the theory of chromolucis, started appearing in the monthly Digest “Roohani digest Karachi (Pakistan) and Roohani digest international (U.K.) Mr. Tahir Jalil from Gujranwala wrote:-
    “You have written in your column; “the theory of chromolucis”, that besides the soul, an astral body; a body of lights, is there over the physical body and the movements of this very body are responsible for the movements of the physical bodies of men, animals, etc. The modern science has also proved with the help of “Kirlian photography” and Corona Discharge Photography” that the physical bodies of men, animals and vegetables are surrounded with a halo of lights or Aura. You are requested to enlighten us with the spiritual exposition of the creative process that how the invisible light (noor) of God transforms into the soul and the soul transforms into the astral body (aura) and then how do the objects of the phenomenal world come into being from the aura.”

    The answer given to this query is reproduced here for the interest of the worthy readers.
    “God; a hidden treasure, when desired to be known, in order to accomplish his desire, chalked out a program of creation that was based upon love. For granting existence to all that was finalized in the holy mind of God, he commended it, to “BE” i.e. to move.
    All that existed in the holy will of God was fashioned into a form and thus the souls were brought into being. All the components and the particles of the universe were given shape and form.
    After that God addressed the existents and asked them. “Am I not your lord?”
    The souls submitted in affirmation and for expressing their acknowledgement said, “Indeed, Thou art our lord.”
    This conversation proves the transference of the faculties of hearing and sight to the souls, which resulted in realization of their existence, and they witnessed themselves in their respective forms and features.
    This perception gave rise to the conscious, which affirmed the lordship of God positively using the art of articulation.
    Following the creative process, the soul descended down to the a preserved scripturum, the Erebus and from there to this phenomenal world.
    When the creative process is witnessed by means of the inner sight, our physical being appear to be encased in six covers, one upon the other, three of them are of the visible lights and the other three are invisible light (Noor).

    These six covers are:
    1.    Compound light
    2.    Simple light.
    3.    Absolute light.
    4.    Compound noor
    5.    Simple Noor
    6.    Absolute Noor.

    Every thing comes from God and then finally returns to him. When there was nothing, God existed. When God, the Almighty desired it that he be recognized, he thought of a program for the creation and formation of the universe. Thus, commanded to move and the movement started.

    This thing is to be remembered with great care that, in the universe till the doomsday and after that eternity of the eternities (the remotest perceivable ending); there exists nothing that does not already exist. The initial epochs of hell and Paradise also already exist

    It ha been stated by the lord creator God Almighty, “I am the lord of the Preserved scripturum; I retain what I will and Repeal what I will.” (GOD doth blot out or confirm what He pleaseth, with Him is the mother of book). (Quran S: 13, V:39)

    Upon entering the compositional Realm, the features of the Preserved Scripturum wear an attire of elementality. As soon as the elementality is taken on, the foundations of space are laid. The space is based upon time.

    ***********************************



    Thu, 01 Nov 2007 13:54:19 GMT

  • Noor-e-Ilahi, Noor-e-Nabooat
    Grand Spiritual Master

    Thanks to contributor
    Roohani Digest

    Translated by:
    Saima Naveed (Boston, United States)

    February 2003

    About Writer: For three decades Khawja shams-ud-Din Azeemi is striving to equip us with insight and vision to view the universe in its real perspective. His every effort is aimed at the spreading of his message that cognition of the soul is the only way to cognize our Lord Creator and realization of hidden potentialities of the soul is essential for peaceful living in harmony with nature
    Noor-e-Ilahi, Noor-e-Nabooat

    And when your Lord said to angles: I am going to create a vicegerent on earth. They said: Will you depute therein the one who will make mischief and shed blood, while we hymn your name with praise and glory? The Lord said I know what you know not. And He taught Adam the knowledge of all the names and placed them before the angles and said: Tell me these names if you are right. They said: You are the glorious! We have no knowledge more than you have taught us. Surely, you are the Knower, the Wise.

    [The Quran: Surah Baqarah, Verses 30-32]

    When God deputed Adam, the angels said that he would raise a tumult on earth. In order to demonstrate that there is a raging ocean of prosperity and welfare in Adam along with the wickedness and violence; cogitation makes it clear that God’s universal program is created in two ways; good and evil, because whatever the angels said was not ruled out. It comes to conclusion that as long as the knowledge of God’s attributes is not transferred to Adam, he is wicked and violent from head to toe, and after the transfer of the knowledge of creation, he is an identity of welfare.

    Before the existence of Adam, angels were present, who are free of wickedness and violence. Therefore a creature was brought into being, who has all the elements of good and evil, so that he can ignore the evil and propagate the good; he will stick to the good (the righteous path) himself and also invite his brothers and sisters to it. This is the same invitation to spread which, one hundred and twenty four thousand prophets were sent. And this is the same invitation as we call ‘preaching’.

    Prophet Muhammad, peace be upon him, said:

    "I swear to God who possesses my life that your welfare lies in guiding other people to the good and prohibiting them from bad habits. Otherwise a time will come upon you that if you pray, your prayer will not be accepted."

    To invite and preach Islam is the mission of Prophet Muhammad, peace be upon him. Therefore keep in mind that the method of this invitation should be adorned with wisdom and skill, and in all respects should be appropriate, opportune and dignified. Speak in accordance with the intellectual and mental state of the addressee. Persuade the emotions of well gesturing, well wishing and sincerity in other people and eliminate the obstinacy, prejudice and hatred.

    While preaching someone, do not stress so hard upon the punishment and fear that people should lose hope in God’s kindness. Instead, in comparison to a brief aspect of punishment and fear, present God’s unlimited and extensive embrace of kindness in which the whole universe is adorned, and which is the foundation of the existence of all the creations.

    It is essential for us that whatever we present in front of the world, we first address it to ourselves. Our own life should first become the picture of the facts, in whose acceptance we foresee the betterment of the world. In the matters of individual actions, domestic relationships, moral affairs and connection with the God, we should prove our life as the model of what we say.

    Describing the Meraj Journey (his holly ascent to heavens), Prophet Muhammad, peace be upon him, mentioned the painful condition of some people, and said:

    "I asked Gabriel, who are these people? Gabriel answered these are the speakers amongst your followers who instructed virtue and piety to others but had forgotten themselves."

    The effective way of achieving God’s consent and to spread the invitation towards his path is to serve his creatures selflessly; the kind of service that is based on pure human values and the feelings of sincerity, love and well wishing, and not based on exchange and cheap bargaining. Affirming the relation with God’s creatures, and serving them because they are His creations, is the best way to win the consent and delight of the Creator.

    Before embarking on the journey of learning this spiritual knowledge, it must be kept in mind that the knowledge we intend to learn, in the coming days, is the Presented one. Presented Knowledge (Ilm-e-hazoori) is the knowledge that enables us to enter the world of the Unseen and makes us to acquaint with the Unseen. It is that knowledge, which is a sort of direct information, bestowed upon the mind of the person learning this science, that is, the unconscious stimuli start functioning in that person.


    Tue, 30 Oct 2007 19:30:35 GMT

  • Color therapy or treatment with colors

    Color therapy or treatment with colors


    Colors and Health:
    The light, heat and color of vibrant rainbow waves create effective vibration not only in human but animal tissues as well. This frequency creates effects on the tissues.

    Specific colors affect specific glands. The details of which are as follows:

    ORGAN / GLANDS COLOR (which effect)
    1) HEART RED
    2) LIVER YELLOW
    3) THYROID GLANDS BLUE
    4) LUNGS ORANGE
    5) EYE SKY BLUE
    6) PANCREAS VIOLET
    7) PHLEGMATIC GLANDS DARK BLUE
    8) BELOW BRAIN GLAND VIOLET
    9) SPLEEN PURPLE
    10) BLADDER VIOLET
    11) TESTIS VIOLET
    12) OVARY VIOLET

    With the help of colors every disease is treated which has been inherited since the start of mankind.

    Colors & Food:
    Sunlight has Mineral & gases included which is an important component of human food. Food gives us energy & strength. If we use food and light (combination of colors) together it increases energy two folds.

    Example:
    One day I (Khwaja Shamsuddin Azeemi) was inspired that sunlight has all the colors and these colors fulfill our nutritional requirements. If we store sunlight in our biological system it can fulfill our nutritional requirements. According to the program I use to sit facing towards east before sunrise and through breathing pointed my mind towards a specific aliment and stored sun rays into my stomach. As a result there was no need for food except for water and neither did I felt any weakness, however when walking it felt much lighter and the impression of walking in space was created, solid walls were seen as made of paper.

    Colors & Vitamins:
    Sun is an important source for the extraction of Vitamin “D". Sunlight contains vitamins other than Vitamin D as well and every vitamin is related to some color.

    VITAMIN COLOR
    VITAMIN A YELLOW COLOR
    VITAMIN B GREEN COLOR
    VITAMIN C LEMON COLOR
    VITAMIN D VIOLET COLOR
    VITAMIN E VIOLET COLOR
    VITAMIN K DARK BLUE COLOR

    The Best way of absorbing colors is to use fruits, vegetables and citrus things. The sunlight is directly absorbed in fruits and vegetables but we have to take care of color balance in our diet, by over cooking and frying a lot the colors in nutrition are lost.


    CHARACHTERISTICS OF COLORS:

    All colors discharge waves of pulsation which create the feeling of cold or heat after colliding to an object. The wave length of Red color is the longest due to which the frequency created is the slowest. The wave length of violet color is least due to which it creates the fastest frequency.

    Red color creates the feeling of Heat while sky blue color creates the effect of coldness. Green color is the one that creates balance.

    The density of Red color limit it’s frequency and movement against this the Blue color creates the feeling of spaciousness in the environment.

    Different colors create different feelings/effects e.g. Burnt (itch) by Red, Warming effect from Orange, Light warming from Yellow, Green feels no warm no chill and jujube affects cold with pinching feeling.

    Color creates feelings of byte, cut, hurt, crush or hit or sting.

    People don’t normally think about colors. We are inspired by viewing pictures/paintings but don’t give attention towards the nature of colors.
    .
    Through experiences it is seen that patients of Stress and Sleeplessness' are fast cured with Violet, Blue & Turquoise Blue colors.

    Red, Orange & Yellow colors extricate laziness & weakness. There is a saying of a Researcher that putting patients in Pink color environment subdues the emotions of violence and revenge. Pink color acts as a tranquilizer for veins and muscles. The effects of Pink color are now used to balance sex, family disputes, business matters and jails. Through Pink color anger is lowered. Under Pink color muscles don’t experience stress and tension. Even blind people feel relaxed in Pink colored rooms.

    RED COLOR
    Red Rays are found in the following things:
    Iron, Zinc, Copper, Potassium, Oxygen, Beet, Radish, Spinach, Red cherry & Red covered fruits.

    Mental characteristics of Red Color:
    In this color the emotions of deep interest, will power & love are involved. When the affairs of life are affected, relationships come to an end and expectations are broken and no opinion or plan works, in this condition Red color becomes predominant in the core-center of mind. When mind is under the influence of Red color, everything seems to be red.

    The imbalance of Red color in the red-color center (in mind) is the proof of abnormal emotional attachment or spoiled emotions.

    People who posses Red color in balance; help other people, those people keep worrying about Humanity and their race. They utilize all their abilities in favorite activities.

    The people under influence of Red color spend good life. Since they cannot control themselves regarding eating, drinking and other matters, therefore, they are fatter. We necessarily pass through an era of life when Red color is predominant than all the other colors. At the time of adolescence red color becomes very powerful. It is an interesting thing that in boxers oxidized red color is dominant. The person with prevailing Red color takes special care of his/her health. Predominant Red color people are interested in bodybuilding.

    This color is stimulates emotions, produces happiness and is full of life. In today’s lifestyle people mostly spend their time sitting in cars, in-front of televisions or in office and don’t exercise, as a result the epicenter of red color keeps de-activated, therefore decline surrounds them fast. The excess of Red color causes tendency of scattered-mind-ness, peevishness, displeasure and tyranny towards people.

    Physical characteristics of Red Color:
    Nature/Temper of Red color is Warm. This color has more constructive ability. This color creates impulse in blood, if red color is thrown on the back bone in anemia (lack of blood in body as compared to normal) then the number of R.B.C(Red Blood Cells) is increased. If a part of body is paralyzed then emitting Red rays on that part increases the flow of blood and the nervous system becomes normal and if the same rays are cast upon navel and upper limb then it creates stimulation in stiff veins.

    Reddishness in the yellow epicenter increases stomach pain. The increase in red color in the lower center of throat is the cause of swelling tonsils and scratch in throat.

    YELLOW COLOR
    According to chemical analysis Yellow color is stored in Gold, Calcium, Nickel, Zinc, Copper, Platinum, Sodium, Phosphorus and Carrots, Golden Grains, Banana, Pineapple, lemon, Grapefruit & more Yellowish cover fruits.


    Mental Characteristics of Yellow color:
    Yellow is the color of Research. Predominant Yellow color people have keen interest in learning. Such Men/Women spend their life full of studies. Scientist, Politicians and Business People are mostly under influence of this color.

    The people whose core-center of mind has more density of Yellow color then normal are Materialistic and they prefer their own benefit over others.

    Any Yellow colored person is successful in worldly matters because He knows the art of making money and spending it in the right manner. Yellow color is the sunlight color, people with Yellow color are active and adopt a good lifestyle.

    Yellow color stimulates the mind. If you’re ever feel anxiety then use Yellow color to write a letter. In a room where there’s no sunlight, Yellow color creates a pleasant effect on mood.

    Physical characteristics of Yellow color:
    Yellow color is an excellent cure for Stomach related diseases. It improves digestive strength by releasing gases from the stomach. It is beneficial in diseases such as Haemorrhoids(Bleeding), Sugar and diseases of Liver. This color removes blemishes from the body. Deficiency of Yellow color becomes a cause of diseases and it’s excess is one of reasons of Fever.


    GREEN COLOR
    Green color exists in Nickel, Chromium, Cobalt, Platinum, Aluminum, Chlorophyll and several vegetables & green cover fruits.

    Mental characteristics of Green color:
    Green is a Tranquilizing color. Predominant Green color people are full of love and the rays of love spread from them which make the environment lighter, people are madly in love with them. People with prevalent green color are farmers and gardeners.


    Because the Green color is created with the combination of Yellow & Sky-Blue colors, minds of people under the influence of Green color remain very active. They listen attentively to other people’s opinions. People come to them in large numbers to tell their problems and ask for solutions. These Men/Women love kids and animals and they keep happy in their company. The teachers of nursery classes have this color in them in good quantity. Due to the blending of Sky-Blue color these people have a special relationship with water, lakes, rivers and ocean. By temperament they are very balanced and don’t get angry very often but due to being soft-hearted get shocked and hurt quickly. These people tend to wear light colored clothes. Green color people are never satisfied with their work. They like to explore new grounds and they are very determined.

    If the Green color becomes excessive in the Yellow center of Stomach then not only these people become emotional but also become worried of other people’s conditions, such people get affected from every feeling of life, keep thinking about the past happenings due to which stress created on stomach.

    Deficiency of Green-ness in the core-center of mind becomes the cause of one-sided behaviors and narrow heartedness is shown in achieving life’s goals.

    If Green color becomes deficient then normal in throat, it creates harshness in conversation and if it’s in excess than normal, the conversation becomes so soft that people use them for their own purposes.

    Physical characteristics of Green color:
    Green color is highly-effective for nervous system and high blood pressure. This color in itself contains the characteristics of elixir for healing wounds. It is panacea for the patients of ulcer. Most of the Vegetables are of Green color, if they are taken in any form cooked or un-cooked the effects of Green color are inhaled into the body.

    Combination of Green and Blue color creates Turquoise-Blue, this color energizes skin tissues, this color is the best cure for burnt skin from sunlight and itching. It creates tightness in shrunk and skin full of wrinkles, which becomes the cause of attraction in personality.


    SKY BLUE COLOR
    Sky blue color exists in Aluminum, Cobalt, Zinc, Lead & all Sky-Blue colored fruits & vegetables, For example Grapes, Potato, Dried Plum and Pear, it’s also found in fish & chicken.

    Mental characteristics of Sky Blue color:
    Sky-Blue Color is the symbol of One-ness of God, this is a spiritual color. The Sky-Blue color in Aura indicates that this person is a master, governs a relaxed temperament and is versed with spiritual know-how. The deeper the color, relatively the level of spirituality, honesty, insight and sacredness will be high.

    The people on whom the Sky-Blue color is dominant are God-Fearing, Servants of Humanity, Thinkers of the signs of God and are lovers of Prophets and Saints of God. The bearer men/women of this color believe the Thinking-Approach of Holy-Prophets as the ideal for their lives. They preach equality, brotherhood and keep away from dissension.


    Physical characteristics of Sky Blue color:
    Sky blue color has more importance than other colors as compared to other colors. The temper/effect of this color is cold. This is considered to the opposite of Red color. This color is very effect in treating fast Fever, reducing Mental Stress, to balance shooting pulse and relaxing the mind. Sky-Blue color helps in controlling high-blood pressure. Sky-Blue color is helpful in making nerves relaxed and to reduce mental and physical tension.

    Sky-Blue color is effective following diseases.
    Normal Fever, Red Fever, Typhoid, Plague bubonic, small pox, Epilepsy, Hysteria, heart convulsion, High blood pressure, thrust, Joindis, Bile, Eye diseases, Poisonous Sting, Itch, Stomach ulcer, Dental Diseases & Sleeplessness.


    BLUE COLOR
    If there is a some reddishness in Sky-Blue color then it becomes Blue color.

    Mental characteristics of blue color:
    Predominant Blue color people have interest in the treatment of living beings. Doctors and Physicians are related to this color. Even these people don’t talk too much but people in their company acquire self awareness, as if these people are like mirrors in which people see themselves. Such people are calm, silent and soft humored and they posses such a quality that people feel relaxed in their company.

    Physical characteristics of Blue color:
    This color is effective for the treatment of blood cleaning, Swelling of Eyes, few of ear's diseases( noise in air, eruptions in ear) Nerve Soreness, Breathing Infections/Diseases, Soreness of Lungs & Nose, Tonsils & Cough.


    VIOLET COLOR
    Violet color contains equal quantities of Red & Blue colors.

    Mental characteristics of violet color:
    Predominant Violet color people are sensitive and express this in different ways.
    Violet color is of Artists and Painters. Until and unless we have some quantity of violet color in our selves we cannot sense beauty.
    If the ratio of Red color is more in Violet color the expression of it will be seen as inclination towards sex and if Blue color’s ratio of quantity is more the situation will be opposite. Sometimes these people are lost in themselves, it so happens with good artists, there are more Spiritual potential in them, if their third eye is opened then they can see the Hidden(Ghayb). In these people the passion of constructiveness is present at all times. These people think less-for-themselves and more for the humanity and are always in the worry that somehow the humanity should get benefit from their presence. They don’t want to waste even five minutes of their lives.

    Physical characteristics of violet color:
    Violet color stimulates Spleen & improves repulsive strength of the body. Violet color helps in maintaining Potassium and Sodium balance. Violet color controls un-necessary stimulation of all glands including the Lymphatic Glands. This color is also useful in losing weight by controlling appetite. It reduces extreme mental pressure and the condition of stress. This color is a great recipe for deep and relaxed sleep.

    Useful in the treatment of Sexual Diseases, Urinary Infections, Gonorrhea, Frequent Urination, Diabetes, All Vaginal Diseases, Leucorrhoea, Swelling of Kidneys, Stone in the Bladder.

    MAGENTA COLOR
    If Yellow color is mixed in Violet, it becomes Magenta. A person under influence of this color have good managerial abilities.


    -- “Every person is under influence of some color and He/She sees life through the filter/glass of that color.”

    The color we choose for our apparel and home are the result of our deep interest in those colors.



    “If we get aware of this reality that colors are actually important then gradually the mysteries of colors on our own-self will be revealed on us.”

    The colors we use for our apparel creates an effect on our environment. There are infinite shades in colors. We choose the color of our clothes through inner inspiration, which tells us which color will be good for us. It is possible that a color we do not like at this point of time may look good to us after an year. This change indicates that the flow of colors/light in our inner has changed. If we pay close attention that which colors are present in our environment, what color of clothes we normally wear and what is the color of food? Then this reality will be revealed upon us that ‘Our life is nothing but colors’.


    JOURNEY OF CONSCIOUS
    After spending a certain time in this world, we are born in a world where the second journey of our life starts. In this world we have to confront milky light. Milky light is seen with the Third Eye.

    The milky light keeps its balance and the balance of others as well, this light is also absorbed in things used by the body. This is why the things used by Spiritual People are preserved as benediction. Pure and gentle waves keep spreading out of the graves and the dispersion of these waves is called ‘Grace’. The pure and chaste inner is filled with divine light which keeps enlightening the whole environment. The people who are covered with white (milky) light waves are reticent and take out time from worldly matters in order to sit in solitude and concentrate (meditate).

    Click Above Image for Large View

    CLICK HERE to View/Download Above Article in PDF



    Fri, 07 Sep 2007 16:28:28 GMT

  • Telepathy

    WHAT IS TELEPATHY?


    The modem world of science is well acquainted with galaxial and solar systems. Science has reached that phase of its advancement where it is required to strive to understand the relationship of light of galaxial and solar systems with our planet earth and how does the light from these systems affect the earthlings, man, species of animals, plants and inanimate objects?. How the state and situations of animals, plants and other objects are changed? This also is believed by modem science that the basis of every thing existing on earth is wave. Nothing but wave. The wave which cannot be denominated by any name other than light.

    In telepathy that knowledge is delved which is operative at the background of our senses remaining obscure from our conscious. This knowledge informs us that the grip of our senses is hypothetical and a fictitious thing.


    Example:

    When we happen to see a solid thing we instantly know of its hardness, though our mind does not come in tactual contact with that thing.
    According to the most modem sciences and occult knowledge every existing thing is a collection of waves or rays. When we pay attention to any object of wood or iron the waves of wood or iron inform our mind. For informing the mind the tactual feeling of wood or iron is not necessary. It needs profound consideration that a wave is neither solid nor has any weight then how we come to know about softness or hardness of an object. Similarly when we see water though it has not soaked our mind. How do we pronounce water as water when it has not soaked our mind?.

    More than sixty types of colors have been discovered so far. When we see a color not only we instantly recognize it but we are directly influenced by its intensity. Greenery and green shades have a soothing effect on our nerves whereas the red color causes unpleasant irritation and can even imbalance our attitude.

    In fact everything is existing because of distinct and definite quantities. The fixed quantities and magnitudes of waves and rays separate one thing from another. The rays of a thing supply informations about its existence. To wit, every existing thing is another name of the waves and waves of every thing are different from one another. If some how or the other we could have this knowledge as to what type of waves are operative in man, animals, plants and inanimate objects and how can we exercise control over them, then we can influence these things. The ray or the wave in fact is a continuous movement and everything has a definite formula of the movement of waves.
    We always remain surrounded by various sounds. The sounds are also a form of waves with varying wave lengths. Scientists have estimated that man cannot hear the sound waves having less than 20 cycles/sec, nor can waves of over 20,000 cycles/sec, be heard. The waves having less than 20 cycles/sec, can be heard with the help of electric current. Similarly the sound waves of more than 20,000 cycles/sec, can only be heard with the help of electric current.
    The stimulation that takes place on the retina of an eye is also because of the rays or waves. The more sensitive the eye, the more distinctively the waves are perceived. The principle of telepathy is that through practice, the sense of sight is sharpened and enhanced to such an extent where one can distinguish between the flow of stimulating waves and the waves of the senses. The eyes are the organs of sense of sight and they are influenced by external stimuli. The external stimuli affect the brain through the eyes causing the activation of sense of sight.
    It has been stated that the sound waves of more than 20000 cycles/sec, can be heard with the help of electric current. This is only because all the senses and thoughts are also a sort of electric current. Had our thoughts been other than electric current they would not have been able to accommodate the electric current carrying sound waves. In telepathy the thoughts which in fact are the electric current are transferred to another person. For transferring thoughts, it is necessary that this current is focused on one point or is concentratively aimed in any particular direction. If ft could remain concentratively focused even for a short while, it becomes effective for long distances. Man and other things which are considered inanimate can be influenced because of this current.

    It is necessary to know that whatsoever we see is not seen in the outer world. Every manifested form of universe is located within our selves. We think that what we are observing is present in the outside. Existence of anything in the out is only a hypothetical phenomenon. Every thing is residing within our selves and we observe it over there. Every observation is our own knowledge. If we do not have knowledge about something we cannot see it.

    In telepathy, in the beginning, one is made to practice that the objects and things are existing within us. As a result of practice one starts observing a particular thing within one's self. Continuous attention and persisting attempts to focus finally enables one to see something present within one's self. For developing concentrative abilities, breathing exercises and Muraqbah (transcendental meditation) is performed.

    for More Spiritual stuff: http://www.esnips.com/user/irfanfarooqi


    Wed, 05 Sep 2007 17:09:52 GMT

  • what is Sufism
    Definition of Sufism
    In my (Khwaja Shamsuddin Azeemi) opinion, Definition of Sufism is as:

    “Sufism is a “School of Thought” in which person is taught’ according to Prophet’s / Messenger’s pattern of thought. A Person when passes through’ after completing this school is honored Human from Mankind and the thought pattern of (Prophet) Mohammad p.b.u.h. is seen in him. He calls Allah mighty at every moment of his life and wishes to get closer & to see Allah mighty.
    According to saying of Lord mighty’ the purpose of mankind’s creation is to recognize himself & discernment of God.
    May Allah give us divine guidance to get awareness with our “Roots” means our Soul. (Amen)”.


    Let us effort that’ we awarded with nearness of Allah, and all of us, as get closer to Allah as Allah(God) wants.


    Khwaja shamsuddin Azeemi,
    Khanwada (to whom the thinking pattern of the founder leader of a Sufi order is transferred) of Azeemia Sufi order & spiritual scholar.
    Thu, 30 Aug 2007 17:29:52 GMT

  • Hazrat Nizamuddin Awliya r.a.

    Hazrat Nizamuddin Awliya

    Mehboob-e-Elahi (RA)


    Dargah Sharif - Hazrat Nizamuddin Awliya (RA) ,Delhi

    Pic by - Syed Salman Chishty

    “In Allah’s garden you gather roses,
    Being drunk with divine mysteries:
    Hazrat Mehboob-e-Elahi — the beloved of Allah,
    O, how I long for the attar of your company

    Hazrat Nizamuddin Awlia (d. 1325 A.D.) represents in many ways the pinnacle of the Chishti Order of the Sufis. Hazrat Baba Farid, his spiritual guide, said to him on appointing him as his successor: “Be like a big tree, so that Allah’s creation, the human beings in their vast multitudes, may find rest and solace under your shadow.” This partly explains why he admitted so many (according to some, including Barani, too many) men into the Chishti order as his disciples. Another reason has been clearly formulated in this way: “History, nonetheless, bears out the wisdom of his open-ended policy . . . To far-flung areas of Uttar Pradesh, Rajastan, Gujarat, Bihar, Bengal and the Deccan, Hazrat Nizamuddin Awlia sent able disciples well versed in the Chishti practices, yet sensitive to the needs of the local populace.”

    With regard to the Sufi path, Hazrat Nizamuddin Awlia taught the following: “For a dervish, three things are necessary. They all begin with an ‘ain’ (an Arabic letter), i.e., Ishq (love), Aql (intelligence) and Ilm (knowledge). Let us discuss these three qualities one by one.

    Sufism is, in its essence, the way of love. Love is considered to be a spiritual alchemy by means of which the baser qualities of a human being are transformed into higher ones. In this respect it suffices to say that Hazrat Nizamuddin Awlia is known as Mehboob-e-Elahi, the beloved of Allah. Of course the spiritual status of a beloved is much higher than that of a lover.

    ‘Intelligence’ changed in the hands of Hazrat Nizamuddin Awlia into wisdom. His wisdom manifested itself in the shape of service to humanity. About him it has been said: “He was not a miracle-monger of the ordinary sort. He never flew in the air or walked on water with dry and motionless feet. His greatness was the greatness of a loving heart; his miracles were the miracles of a deeply sympathetic soul. He could read a man’s inner heart by a glance at his face and spoke the words that brought consolation to a tortured heart.”

    About ‘knowledge’, the third faculty of a dervish, it can be said that Hazrat Nizamuddin Awlia was one of the greatest scholars of his day. He wanted to become a Qazi, but gave it all up in his pursuit of inner knowledge. After becoming a Murid (spiritual disciple) of Hazrat Baba Farid, he lived in extremely poor circumstances. Seeing him, a former friend expressed great surprise as he remembered Hazrat Nizamuddin Awlia as one who had begun a very promising career as a scholar. When Hazrat Nizamuddin Awlia told all of this to Hazrat Baba Farid, his murshid (spiritual guide) suggested that he should recite the following couplet to his friend:

    You are not my fellow traveller.
    Tread your own path
    May you be affluent.
    And I downtrodden.    Then Hazrat Baba Farid ordered him to take a tray of food from the kitchen and carry it on his head to his friend. After doing so, he recited the verse. This deeply moved his friend.

    One day, someone told a story of a certain saint who expired while slowly repeating the name of Allah. The eyes of Hazrat Nizamuddin Awlia, who was listening to this story, filled with tears and he recited this quatrain: I come running to the end of Your street,
    Tears are washing and washing my cheek.
    Union with You — what else can I seek?
    My soul I surrender as Your name I repeat.    1. Early Years
    After leaving their homeland the city of Bokhara, the paternal grandfather of Hazrat Nizamuddin Awlia — Khwaja Ali — and the maternal grandfather of Hazrat Nizamuddin Awlia — Khwaja Arab — along with their family, came to India. At first they lived in Lahore, but later they took up their residence in Badayun (East of Delhi). Khwaja Arab married his daughter Bibi Zulaitaikha to Khwaja Ali’s son Khwaja Ahmad.

    The birth of Hazrat Nizamuddin Awlia took place on the last Wednesday of the month of Safar, i.e., the 27th of Safar 636 A.H. (1238 A.D.) Up to this day, his birthday celebration takes place. His shrine is bathed and the water thereof is distributed among the visitors.

    Hazrat Nizamuddin Awlia’s father expired when Hazrat Nizamuddin Awlia was five years old. His mother brought him to a school where he learned to recite the holy Qur’an. In a short time he mastered the seven ways of recitation of the holy Qur’an. Then he studied Arabic grammar, Ahadith (traditions of the Prophet Mohammed, peace be upon him), commentary of the Qur’an and logic. At the age of twelve, he received the “turban of excellence.” He was so sharp-witted, wise and understanding that he was given the title “Debater, capable of defeating the congregation.” He became distinguished in the science of Tafsir (commentary on the Qur’an), in the knowledge of Ahadith, in Fiqh (Islamic Jurisprudence), mathematics and astronomy. Khwaja Shamsul Malik was among his most learned teachers. He received a testimony of knowledge of Ahadith from Maulana Kamaluddin. [2]

    Although in that period, Hazrat Nizamuddin Awlia used to sit among the ulama (the scholars of Islam), he was more interested in the inner life. He often used to say: “In the days of youth, I used to live in the company of the ulama, but in my heart the thought used to come that I should go away from their company and turn my face to the Divine Teacher.” [3]

    II. Baba Farid
    One day a certain Qawwal (Sufi musician), with the name of Abu Bakr, came from Multan (Pakistan) to Hazrat Nizamuddin’s teacher. The teacher asked for information about the Sufi Sheikhs of Multan. Abu Bakr answered thus: “I have lived in the company of Hazrat Sheikh Bahauddin Zakaria of Multan and I have sung mystical couplets for him. In his Khanqah (Sufi monastery) the worship of Allah is very devoted, so much so that even the girls who knead the flour, while doing so, are occupied with the Zikr (remembrance of Allah). From there I went to Ajodhan (the present Pak Pattan in Pakistan). There I got the privilege of meeting Hazrat Baba Fariduddin Gang-e-Shakar,” That sovereign of love of God has conquered the world and the light of his moon has illuminated that area.”

    “When I heard these words of praise in regard to Baba Fariduddin Ganj-e-Shakar,” Hazrat Nizamuddin Awlia says, I developed a sudden and intense love for him and I began to repeat his name after every Namaz (prayer).”

    The Qawwal had started his concert with this line: “The living serpent of love has bitten my heart.” But then Abu Bakr could not recollect the second line. Hazrat Nizamuddin Awlia helped him to do so, and seeing this, the Qawwal became very attentive towards him. From that day, Hazrat Nizamuddin Awlia became very much attached to Baba Farid.

    III. Coming to Delhi
    “When my eighteenth year began,” Hazrat Nizamuddin Awlia tells, “I travelled from Badayun to Delhi.” Musamma Ayuz accompanied him in this journey. Ayuz was a staunch believer in the spiritual greatness of Baba Farid. Whenever he saw the slightest danger because of robbers or wild beasts, he would cry out: “O, Pir! Come! I need your protection.” “I asked him the name of that Pir and Ayuz said: “It is the one who has caught your heart and got you enamoured,” meaning Baba Farid. Thus from that day my faith in the Sheikh increased.”

    “When in Delhi, I stayed by chance near Hazrat Baba Fariduddin’s brother and caliph Hazrat Sheikh Najibuddin Mutawakkil. My mother and sister were also with me. We rented a house in the neighbourhood of the great Sheikh, whose company was very valuable to me. In his presence, the qualities of Baba Fariduddin Ganj-e-Shakar used to be described. On hearing them, I felt the desire of kissing his feet. For approximately three years I stayed in Delhi.” [4]

    IV. Meeting Baba Farid
    One day Hazrat Nizamuddin Awlia said to Sheikh Najibuddin Mutawakkil that he should pray to God, so that he (Nizamuddin) might become a Qazi. Then he would be able to spread justice among the creatures of God. The Sheikh remained silent. When Hazrat Nizamuddin repeated his question, he answered thus: “God forbid that you be a Qazi; be something else!”

    In those days, Hazrat Nizamuddin Awlia used to spend the nights at the Jama Masjid. One morning, the muezzin (the one who calls to the prayer) recited the following verse from the minaret: “Has not the time come
    For the faithful
    That their hearts should bend
    For the remembrance of Allah” [Qur’an 57:16]    Hearing this, Hazrat Nizamuddin Awlia’s condition changed. It was as if he received spiritual illumination from every direction. And, without any food, he left Delhi in order to present himself to Baba Farid. At the age of twenty, on Wednesday the 11th of Rajab 655 A.H. (1257 A.D.), he reached Ajodhan. Coming before Hazrat Baba Farid, he unsuccessfully tried to summon up courage to tell in detail how eager he was to see him. He could not do so, because of awe. Baba Farid then said: “Every newcomer is nervous.” Thereafter Baba Farid recited this verse: “O, the fire of separation of Thee,
    Has made the hearts like roasted meat;
    The flood of the fondness of Thee,
    Has made the lives morose.”    Then Hazrat Nizamuddin Awlia was honoured to be accepted as the mureed (spiritual disciple) of Baba Farid. Then Baba Sahib remarked: “O, Nizamuddin! I wanted to entrust the domain of Delhi to someone else. When you were on the way I heard a voice to the effect that I should wait as Nizamuddin is coming. He is fit for this domain. It should be entrusted to him. So stay in our company so that after completing your inner training, we will appoint you as our caliph and as the Wali-e-Hindustan (the saint of India).”

    Hazrat Nizamuddin lived in the company of his Pir-o-murshid (spiritual guide) for seven months and a few days. In this short period, he became deserving of the khilafat of the great mystic Baba Farid. On the second of Rabi’ul Awwal 656 A.H. (1258 A.D.), Baba Farid bestowed khilafat and wilayat to Hazrat Nizamuddin Awlia by giving him the special turban, which came to Baba Sahib from Chisht (Afghanistan). After coming to Delhi, Hazrat Nizamuddin Awlia ascended the throne of khilafat-e-piran-e-Chisht[5], i.e., he became a caliph of the Chishti Sheikhs. Hazrat Nizamuddin Awlia came ten times to Ajodhan: three times in the life of Baba Farid and seven times after his death [6].

    After residing in Delhi for a few days, he disdained the crowds of people and desired to withdraw himself to the desert. He then received a Divine inspiration that his place of residence should be Ghiyaspur, a small village outside the city of Delhi. First he had raised a temporary shed with a straw roof for himself and all his companions. After some time, a better place was constructed for him by one of his disciples, Ziauddin Wakil Mulk. Hazrat Nizamuddin Awlia lived here for more than sixty years and never changed his place of residence. The khanaqah is still there and is visited by many people up to this day.

    V. Death
    After an illness of about four months he expired in 725 A.H. (1324 A.D.) and realized seclusion (i.e., was buried) in Ghiyaspur. The locality is named after him today.

    VI. Nature
    After passing the spiritual status of ghousiat and farwaniyat, Hazrat Nizamuddin Awlia reached the status of Mehboob (beloved). His personality was the container of divine secrets and his intentions were in harmony with those of Allah. He spread a very fine fragrance. Qazi Hamiduddin Kashani also became fragrant with this scent and unsuccessfully tried to wash it way. He narrated the incident to Hazrat Nizamuddin Awlia, who explained it thus: “Qazi, this fragrance is of the love of Allah, which He gives to His lovers.”

    In the early period of his life he experienced great poverty. Although in Sultan Ghyasuddin Balban’s time one could buy melons for very little money, the greater part of the season would pass without Hazrat Nizamuddin Awlia eating a single slice. One day a pious woman brought some barley flour and presented it to him. He asked Sheikh Kamaluddin Yaqub to boil it in a cauldron. At that moment a faqir with a patched frock arrived and with a loud voice said: “O, Nizamuddin! bring whatever is present.” Then Hazrat Nizamuddin Awlia gave all the food to him. The faqir ate it all and then broke the cauldron. Hereafter he said: “O, Nizamuddin! You have received the bounties of the invisible world from Baba Farid and the bowl of visible poverty I have broken. Now you have become the sultan of both the visible and invisible world.” From that day on, countless gifts started coming and free food was distributed to hundreds of visitors every day.

    Hazrat Nizamuddin Awlia was very generous as can be seen in the following narration, which can be found in Jami’s “Nafhatul Uns.” A merchant of Multan lost all his possessions to a band of thieves. He told Sheikh Sadruddin, the son of the famous Suhrawardy saint (Shaikh Bahauddin Zakaria of Multan), that he intended to go to Delhi and asked for a letter of recommendation to Hazrat Nizamuddin Awlia. Then he was told by the great saint that he would receive all the gifts that would be given from the morning to the chasht (forenoon) prayers. About 12,000 golden and silver coins were received. All these were given to the merchant.

    Every day large numbers of gifts used to be received, but they were distributed before the evening. More than three thousand needy people used to live on the langar (tree feeding).

    Shortly before his death, Hazrat Nizamuddin Awlia called Khadim Iqbal and said: “Whatever cash is present, bring it so that I may distribute it to the deserving.” Iqbal replied: “Whatever gifts come, they are spent on the same day. But there are a few thousand tons of grain in our storeroom.” Bring it out and distribute it to the deserving,” said Hazrat Nizamuddin Awlia.

    Hazrat Nizamuddin Awlia had great love of sama (Sufi music). His friends, disciples and students used to perform such Qawwali (music) in his presence, that even animals used to stop and listen to it [7]. One day he was out for a walk, when he saw a person who was pulling water out of a well and was saying in a loud voice to his companions: “Remain outside today, brother!” Hazrat Nizamuddin, after hearing this, started weeping, and his khuddam (servants) repeated that line until they reached home again.

    Hazrat Nizamuddin Awlia remained a bachelor all his life. Once his kamarband (a rope used to fasten a pair of trousers) got away from his hand. Baba Farid then said: “Tighten the kamarband properly.” Hazrat Nizamuddin asked: “How should I do it? Baba Sahib answered: “Tighten it in such a way that except the houris of heaven, nobody is capable of opening it.” Hearing that Hazrat Nizamuddin Awlia put his head on the floor and did not marry . [8]

    VII. Writing and sayings
    Hazrat Nizamuddin Awlia collected the discourses of his Pir-o-murshid in a book called “Rahat-ul-Qulodo.”

    Some of the sayings of Hazrat Nizamuddin Awlia: 1. The wilayat (domain) of gnosis and faith can suffer decay. The wilayat of compassion can not. 2. The love of Awlia (saints) is stronger than their reason. 3. The lock of spiritual perfection has very many keys. All those keys are to be possessed. If one does not open it, others can. 4. He who has knowledge, reason, and love, is deserving to become a caliph of the Sufi sheikhs. 5. So long as is possible, give relief to your heart, because the heart of a good Muslim is the palace of the manifestations of Allah. VIII. Miracles
    Once Sultan Qutbuddin Mubarak Shah asked Hazrat Nizamuddin Awlia to come to him on the last day of every month. Hazrat Nizamuddin Awlia responded: “It is against the tradition of my sheikhs. I will never go to meet the king.” His friends advised him to turn for help to his Sheikh Baba Farid, so that the problem would be solved. Hazrat Nizamuddin Awlia refused to do so, saying: “The tasks of religion alone are many. I feel ashamed to give pain to the Sheikh for a worldly affair.” He then said: “The king will not be victorious over me for I have had a certain dream. I saw that an animal with horns was attacking me. Upon it coming closer, I took hold of its horns and threw the animal on the earth in such a way that it was killed.” That day, after the noon prayers, he declined to visit the king. When two hours of the day remained, he was asked again to visit the king. He gave no reply. But it so happened that upon that very night, the king was murdered by a certain Khusru Khan.     [9]

    Another Sultan by the name of Ghiyasuddin Tughlaq, wanted Hazrat Nizamuddin Awlia to leave Ghiyaspur before the Sultan’s visit to Delhi. Hazrat Nizamuddin Awlia, was saddened by this and remarked: “Delhi is still far away.” Then just before the arrival of the king in Delhi, the palace of Tughlaqabad fell upon him and he was killed.[10]

    Sultan Alauddin had the fear in his heart that Hazrat Nizamuddin Awlia wished to rule the kingdom himself and that he was only waiting for the proper time and chance to overthrow him. As a test, he sent some complicated matters related to state affairs to Hazrat Nizamuddin Awlia and asked for its solution. Hazrat Nizamuddin Awlia reacted thus: “What have the dervishes, seated on rugs, to do with the affairs of kings seated on thrones? It is better that the time of the dervish is not wasted and conscience of the faqura is not put to test.” When the king respectfully invited Hazrat Nizamuddin Awlia to visit him, the latter answered thus: “The affections of a dervish should be seen as a bird to which distress is caused by the hawk of kingly shows. It is better and enough to keep acquaintance through greetings.”

    Khwaja Hasan, who had lived in the company of Hazrat Nizamuddin Awlia when he was much younger, along with all his friends, was involved in the drinking of wine. One day, near the mausoleum of Hazrat Qutbuddin Bakhtiar Khaki, they met again. Khwaja Hasan then recited this verse: “For years we have been in each others’ company,
    But your company did me no good.
    Your piety could not correct my sinful life.
    My sinful life is therefore stronger than your piety.”    After hearing this verse, Hazrat Nizamuddin Awlia simply said: “There are different effects of company on different men.” At once, Khwaja Hasan fell down at the feet of Hazrat Nizamuddin and along with his friends became a murid (spiritual disciple) of Hazrat Nizamuddin Awlia.

    Hazrat Sheikh Nasiruddin of Oudh related that he used to receive worldly knowledge from Qazi Muhiddin Kashani. He suddenly became ill and no hope of life remained. Hazrat Nizamuddin Awlia visited Sheikh Naseeruddin when he was unconscious. Then Hazrat Nizamuddin Awlia rubbed his hand over his face. Immediately Sheikh Naseeruddin regained consciousness and put his head on the feet of Hazrat Nizamuddin Awlia.

    One day a murid of Hazrat Nizamuddin Awlia prepared a feast for his Sheikh. Qawwals were also called and food was prepared. But when the same (music) started, thousands of people joined in. The host became worried because of the shortage of food. Feeling this, Hazrat Nizamuddin Awlia said to his khadim (servant): “Wash the hands of the people and let ten people sit at one place. Start giving the food after saying ‘Bismillah‘ (In the Name of Allah).” It so happened that everyone had enough food and there was a great deal of food left over. [11]

    It is narrated that a certain Shamsuddin was a very rich man and had no faith in the spirituality of Hazrat Nizamuddin Awlia. Instead he used to speak ill of him in his absence. One day, he was drinking wine with his friends and suddenly he saw Hazrat Nizamuddin Awlia appear in front of him, who made a prohibiting sign with his finger. Shamsuddin then threw the wine in the water and started towards the house of Hazrat Nizamuddin Awlia after performing the ritual ablutions. Seeing him, Hazrat Nizamuddin Awlia said: “Whoever is blessed by Allah, he abstains from sins like this.” Hearing this, Shamsuddin became very astonished and with complete faith became his murid. He distributed all his money to the dervishes and in a short time became a Wali (saint) himself.

    IX. A story
    One day Hazrat Nizamuddin Awlia was listening to Qawwali and in ecstasy, waving his handkerchief, said: “We regret, we have not become equal to the washermans’ son even.” At that moment no one dared to ask what he meant, but some days afterwards he was asked about it by Hazrat Amir Khusru. The explanation of Hazrat Nizamuddin Awlia was like this: “The son of the washerman of the king, without seeing the princess, was in love with her. He used to wash her clothes with utmost care, and even mended and improved them by various means. Without seeing her, he used to moan and weep in the memory of her beauty. His parents became very worried. To speak about it is a problem and not to speak about it is a problem. We are washers and she is a princess. How can the dust of the earth be compared with the sky?

    So they tricked him in order to try and change their son’s ideas. One day his mother came to him with a grief-stricken face. He asked what was the matter with her. Then she explained “Today was the soyam (the third day after the death) of the princess whose clothes you used to wash. The boy three times asked: “Has she died?” — and then with a shriek died.

    On the fourth day, the washerwoman brought the clothes back to the princess. She asked: “Who has washed these clothes today? They do not look as clean as they used to be. Their neatness used to look as if love has been involved.” Hearing this, the washerwoman became sad and started weeping. On being forced by the princess, she explained everything. The princess then wished to visit his grave. At once, when she was there, the grave cracked and the princess said: “It cracked at places. Ah! Whose grave is this? Probably a restless heart is buried in it.” Then the princess fell down and expired. [12]

    X. Poetry
    The following is a translation of Hazrat Nizamuddin Awlia’s famous poem in honour of the Prophet:     O breeze! turn towards Medina (and) from this well-wisher recite the Salaam.
    Turn round the king of the prophets (and) with the utmost humility recite the Salaam.
    Sometimes pass the gate of mercy (and) with the gate of Gabriel rule the forehead.
    Salaam to the prophet of God (and) sometimes recite Salaam at the gate of peace.
    Put with all respect the head of faith on the dust there.
    Be one with the sweet melody of David and be acquainted with the cry of anguish.
    In the assembly of the prophets recite verses from the humble being ‘Nizam’.

    Notes:
    1. Astrabadi, Mohammed Qasim Hindu Shah: “Tarikh-e-Farishta.”
    2. Sijzi, Amir Hasan: “Fawwai ‘du’l-Fu’ad.”
    3. Khrd, Amier: “Siyaru ‘l-Auliya.”
    4. Ibid.
    5. Ibid.
    6. Bulaq, Mohammed: “Roza-e-Aqtab.”
    7. Ibid.
    8. Same as note 1.
    9. Ibid.
    10. Ibid.
    11. Ibid.
    12. Translated from the “Tazkara-e-Ghousiya.”

    For more Articles: http://chishtihijazi.wordpress.com/

    Mon, 27 Aug 2007 18:39:39 GMT

  • Matter is not the ultimate reality
     Matter is not the ultimate reality
    with english subtittles



    Sat, 25 Aug 2007 13:00:48 GMT

  • Types of Light

    Types of Divine Light

    Whenever the universe comes under discussion, we talk about it remaining confined in the limits of time and space. Life is known because of form and features and physical appearance. One aspect of life comprises of form, features and appearance and the other one is based upon the speed. We do note the change in features but the time (speed) upon which the features grow remains hidden from the sight. From where man comes and where his childhood, youth and old age vanishes are Time and the features that we see in different stages of life are the Space.

      There are two aspects of life. One is constant and the other, on the one hand increases, on the other decreases and yet at another annihilates. The constant aspect of life is Time and the aspect upon which it is increasing, decreasing and annihilating is the Space.

     Spiritual sciences guide us to know that light is the basis of the cosmic relationship. One type of light is visible for the physical eyes and only the inner sight can witness the other type of light. Root cause of light is invariant and the light where it is displayed, as Space is variable. The invariant light, too, contains the forms, features, shapes and bodies.

     Every action or the movement of life is linked with thoughts. We cannot act upon anything if information about that action or movement is not provided. Movement is initiated as soon as information is received. Actions are manifestations of the information. Every moment of life on the one hand is increasing and on the other it is annihilating, that is, every moment is coming from somewhere and is being recorded. Development of the human life depends upon this upcoming and recording of the moments.

     We have to admit that before his birth man existed somewhere, from there he came to this world and from here he has to go away. This coming into the world is the descending movement and going away from this world is the ascending movement. There exists another world besides this material world, which also is composed of two aspects. One is the Erebus (Burzakh) and the other is the Purgatory (Airaaf). Man in his individual capacity descends in this world from the Preserved Scripturum and the intermediary zone between them, where the information about Time and Space are provided to man, is called Erebus or Burzakh. And, the zone in which on stays after passing away from this world is called Purgatory or Airaaf. Life in the Erebus or the Purgatory is as busy and active as it is in this world. The difference between the life here and the hereafter is that here man accepts the information, which he receives from the Preserved Scripturum, after it passes through the Erebus and, he ascribes meanings to that information, either positively or negatively, whereas, in the Hereafter the information is simply acted upon without assigning any positive or negative meanings to it.

     Ascribing meanings is also of two types; one, in which there is destructiveness and the other, which is constructive. But, when some actions are taken into consideration, it is observed that the action remains the same it is only the approach of ascribing meanings to that action that makes it either constructive or destructive. A person, for instance, lights fire so that he could warm himself or cook food but another person uses it to burn down a house. Now, the same one act of lighting fire is used in two different rather opposite manners.

      Origin of all that exists in this universe is the information and this very information takes life into positive or negative direction. Before taking action, information is compulsory. We can see the action but the information remains obscure from our physical sight.

     The positive and negative abilities mean that, on the one hand, we are negating every moment of life and, on the other we accept them to remain in action. Water exists because we know that water is inevitable for quenching thirst. The information-supplying agency is the soul and the ascribing meaning to the information is called water.

     Thirst is the soul and water is the body. Water is one aspect ad the thirst is the other, which are apparently opposite to each other but they are two integral parts of the same one thing. Thirst from water and the water from thirst cannot be separated. Water will exist as long as the thirst or the urge to take water is there. Thirst is evident upon the existence of water and vice versa.

     Two aspects combining together form a being and nothing exists without having these two aspects. Sometimes the spatial distance is there between these two aspects and sometimes it is temporal distance. And one of these two distances one dominates the other. A man born on this planet lives and then finally expires. The features of the temporal distance are the life of that person and the acts and deeds performed in life are the space.

     Human and Angelic properties

    Nasma is such a light that can be termed as void or empty space. It means that void is also an existing being and when it is a being it has to have movement in it. The void is such a being that is moving from the Eternity towards the Infinity. This movement is covered in stages. The first stage of this movement is the Angelic Realm, which is devoid of material elements.

     Time is nasma, nasma is light, light is a void and void is a being that has movement in it. The simple and singular movement of the void is the Simple Nasma. When the spatial distance is included in the void, the movement of the void and the movement of the distance combine together and form and features come into being. This dual movement is called the Compound Nasma. The same is also known as Tripartite; the three realms of animal, plants and non-living things.

     Time is the origin and base and space is the features formed upon this origin or base. The physical eyes can witness space but time remains obscure from the physical sight. Time is nasma, a light and a void. Space is an existent having movement in it and the physical sight can see the display of this movement. Concentration of lights increases in nasma with the increase of its inclination towards the compound nasma (space). The concentration of lights also has two stages of ain (substantiality) and makan (spatiality). Ain is the structural formation and the makan is the manifestation. The formation remains obscure but the object can be sighted. If a things, for instance, has the cooling effect. The thing is witnessed but the coolness cannot be sighted, it can only be felt through other senses. We see the rose flower but its smell cannot be seen. When see a beautiful person, the face and figure is seen but the attraction of the beauty is not seen, it is only felt.

     Everything existing in the universe has senses and every sense is bi-folded. One side of the sense is its inner dimension and the other one is the manifested. The inner side is the time and the outer side is the space. Whenever life is mentioned, both these two sides; Time and Space are referred. All the movements of the physical body, the parts and limbs, features, shape, structure and the form of body are all space and the base upon which all these things exist is Time. No action, movement and the form can exist without the base, which is hidden from the physical eyes. Technical name of time is nasma. Nasma is such a light that acts in two opposite ways, known as attraction and aversion. Human self is a combination of lights and these lights are moving under the influence of two forces of attraction and aversion. Attraction means that man is drawing towards his base. And the other movement is that man is absorbing lights to live. The movement, which draws towards that entity upon whose behest the universe has come into being, is the angelic property and the light that is taking away from the lights is the human characteristics. Both of these properties are functioning according to certain rules and laws. The more a person is engrossed in the external world, the more away he gets from the lights of attraction. The more one is closer to aversion the lesser becomes the angelic property in him because of the wastage of the lights of attraction. And, the result is that he gets so much away from the angelic realm that he is no longer mindful of the angelic property, which actually is the basis of man. Finally he is distracted from the right path and all his interests become focused in the space and he negates the angelic property altogether. God has said, “And we have put a seal on their hearts and ears and veils have drawn over their eye and they will suffer a grave penalty.”

     Grave penalty means that they have deprived themselves from the angelic characteristics.

     Explanation of the formula to live the life in the material world remaining in touch with the angelic world is that the lights responsible for maintaining the balance between the angelic and the human characteristics have their specific values. If the balancing values of these lights are decreased then the animal and material urges are increased many fold. It must be kept in mind that the angelic properties make a person to ascend in the Realm of Behest. Contrary to earthly characteristics it is the angelic property that pulls a person towards God Almighty and this pulling towards God is the ascent in the Realm of Behest.

     But, when the earthly urges are increased in a person and he is engrossed in space then the material and worldly urges replace the angelic characteristics to such an extent that he is trapped in the world of matter only.

     God had told Adam, “Reside in the Paradise along with your spouse and eat wherefrom you please but don’t go near that tree or you will be among the transgressors.” The moment the mind drifted away from the Most Sublime God, the balance of lights got upset and the earthly characteristics took over Adam and he felt the nudity and a burden of density. Because of concentration of density Adam considered himself no longer worthy of living in Paradise.

     God says:
    “We created man in the best of proportions and then threw him in the lowest state of all.” That is, when the correlation of attraction lost its balance, Paradise rejected Adam.

    It is elaborated for those who are keen to learn the formulae of ruling the universe that Adam can enter into the angelic world by getting rid of the aversion using the forces of attraction just as he closed down the angelic realm for himself by averting from the attraction.
    Sat, 25 Aug 2007 12:55:25 GMT

  • Pray (Dua) by Khwaja Shamsuddin Azeemi
    Pray (Dua) by Khwaja Shamsuddin Azeemi.



    Sat, 18 Aug 2007 14:52:05 GMT

  • Philosophy of Ego
    Philosophy of Ego

    Abraham managed to have his access to God by means of ponderous deliberations. It has been reported in the holy books that he saw a star when the night fell over him and seeing the brightness of the star he considered it be his Lord God. But, when the star sat down, he concluded that one that sets down and disappears couldn't be my Lord. And, when he saw the moon at its full bloom, which also sat down. Then he saw the sun, which was the brightest of all the things that he had seen so far. When the sun also disappeared and sat down he eventually concluded that anything that sets down couldn't be my Lord God and he turned towards Him who is the Creator of the earth and the heavens.

    Besides providing guidance about the thinking approach of the prophets, it has also been highlighted in this story of Abraham that any variant and changeable thing cannot be worthy of worship.

    Experiences of life are evident upon the fact that life is ever renewing at every moment and it does not stop.

    God has stated, "Glory to Him who created everything in pairs of twos." For having a proper understanding of these pairs, we have to develop our understanding about the Conscious and the Unconscious senses. When we take the conscious things into consideration we have to face a non-lord at every step of our life and for spending our life, we associate ourselves with so many things other than our Lord God. Whereas, on the other hand, we are constrained to have an association with the One who is the Provider of the life, whether we want it or not. These very unconscious senses help in negating the non-lords and provide a basis for the maintenance of life and are the chief constituents of life.

    Overall half of the life is spent under the Conscious and the rest of it is spent in the Unconscious. After one's birth, most of the time is lived in the Unconscious because up to the twelfth year of one's life one does not have the understanding or comprehension of things. If the period spent in sleeping in that age is also added to that, it comes to more than the time of awakening. In the rest of man's life one third of his life is also spent in Unconscious. The Unconscious part of life negates the non-lords and man has the power to use his right of negating the non-lords. If a person could spend his life in the unconscious more than that he spends in the conscious life, the control over the unconscious life is obtained.

    " O' thou wrapped in clothes! Stand to prayer by night, but not all night, half of it – or a little less or a little more; and recite the Quran in slow measured rhythmic tone. Truly the rising by night is most potent for governing the soul and most suitable for framing the words of prayer and praise." (Quran: Surah Muzzammil)

    In this verse we have been invited to enter the Unconscious, remaining in our conscious senses and to become attentive towards our Lord God, who is the Lord of the East and the West and no one is worthy of worship except Him.

    In one phase of our life we become inactive when we are unconscious and make use of our limbs and body parts when we are awake. In this life we remain dominated by the spatio-temporal restraints, that is, we remain in the clutches of time and space at every step. In the state of Unconscious we are liberated from the ties of time and space whether it is in the form of sleep or otherwise.

    The mid-night prayer is suggested for the very reason. It is that time when the confined conscious is liberated. This is the law that has been explained in the Surah Muzzammil.

    One advances in the spiritual life when the non-lords are negated consciously just as the unconscious negation constructs the physical life.

    http://www.azeemiaroohanilibrary.com/

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    Sat, 18 Aug 2007 14:44:04 GMT

  • Rehmatul Lil Alameen (Mohammad p.b.u.him)
    Rehmatul Lil Alameen (Mohammad p.b.u.him)
    Speech By Khwaja Shamsuddin Azeemi.
    Event: Milaad un Nabi 2004.Speech on Seerat-e-Pak by Khwaja Shamsuddin Azeemi

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    Sat, 18 Aug 2007 14:39:06 GMT

  • AURA (NASMA)
    DEFINITION OF AURA (NASMA)

    His Divine Grace Qalander Baba Auliya has named the primary form of gases made from the light waves as nasma (aura), that is, the nasma is the name those basic waves and rays that initiate an existent. The waves of these lights in their flowing state can be taken as lines drawn upon the canvas of the universe. These lines, unlike the lines we are familiar with, are scattered in such a way that neither there is any distance between them nor these are infused into one another.

    A movie film displayed in a cinema house can be taken as an example for understanding this thing. The light waves flow from an opening towards a screen for their display in the form of different forms and shapes. The lights rays emitting from the projector do not have any distance between them nor they are infused into one another and every line is carrying one or the other feature of a picture. Just as the lights after discharging from the projector turn into pictures after striking against the screen, similarly the nasma lines after passing through the space take the form of material bodies. These nasma lines are the basic component of the material bodies but unlike the rays emitted from the projector the physical eyes cannot sight these lines, these can only be witnessed by the inner or the spiritual sight. These cannot be seen even using the material gadgets although their effects have been notices by means of laboratory equipments. Reflection of the nasma has been seen and is named as aura but seeing the nasma using material equipments is still to be made possible.

    Nasma are the waves responsible for the formation of the physical features of the creatures. These are of two types, simple and compound. The waves of simple and compound nasma are permeating the space and both contain forms and features. These not only transform into forms and features but also reflect these features for others.

    Senses are produced from the effects of the waves of nasma. When these waves descend in the human mind, very mild pressure is produced, which remains imperceptible for the senses. This mild pressure, known as fantasy, can be related to with any activity of past, future or the present life. When this pressure increases, senses feel a vibration, which forms an out line or a sketch of a picture upon the screen of mind. This state, according to the Sufis, is known as thought.

    When these waves sink deeper in their descent, the outline becomes more vivid. This is the state of imagination. Then the imagination gives rise to the feeling and when the feelings gain depth, the latent colors in the waves of nasma become evident, or to say, feelings become colorful. At this stage, the fantasy-cum-thought-cum-imagination-cum feeling takes the form of a manifestation displaying all the features in detail.

    In terms of the worldly sciences we can define nasam as the lines drawn to make a drawing. If a drawing is made in such a way that only the vertical lines are used to depict a picture or a design then this is the state of simple nasma. In another case, a graph paper having vertical and horizontal lines is used for drawing pictures. The small squares of the graph paper are used as a unit of measurement for drawing the outlines and features in a sketch. Similarly the waves of compound nasam provide a base for the material bodies. Species and their specific features are formed from these very waves or lines of nasma.

    According to the laws of the Preserved Scripturum, the colors transform into manifestation after filling the perception with colors, which happens only when the depth is produced in the feelings and until then these waves cannot be given the name of a color and for this reason the physical eyes cannot see them. In fact the colorless waves or the lines of nasma are the six main movements of the universe and the individuals of the universe. These waves, lines or the colorless rays multiply and divide according to their concentration at any one point. The gravity is result of the descent and dispersal of these very waves and the rotations and revolution of the very waves produce periods of time.

    The concentration of these waves, on one hand, introduces us with spatiality and, on the other, with time, which is another name of the dispersal of these waves upon the mind. The descent, dispersal, rotation or circulation and their multiplication and division are known as absorption of nasma that is, the nasma takes the form and figure of a feasible object according to its requirements and physical demands. Feasible, in terms of Sufism is such a thing, which in its last stage or after its completion, can be sighted by the physical eyes. As long as an object does not start existing in the form of solid materiality, it is known as Reality (tahaqaq) or Illustrative Form (tamasl).     

    The spiritual sight witnesses the initial stages and the physical eyes see the creation in its final stages. Nasma, in fact, is that hidden light which can be seen with the help of the lights of noor.
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    Sun, 12 Aug 2007 11:37:27 GMT

  • Light and Noor
    Light and Noor

    The movement of the five senses is of two types, in one type the physical eyes see and in the other the spiritual sight witnesses but the object remain obscure from the physical eyes. The form and shape that is sighted by the physical eyes is known by the Sufis as Embodiment or simply Body and the form, which is seen by the spiritual sight, is called Reality or the Illustrative Form. 

    Important thing about the sighting, whether it is carried out by the physical organs or by the soul, in both the cases, light is the basis and the light can be seen in the light of noor. And, noor is that hidden light, which not only is sighted but also helps in seeing the other hidden lights. God has elaborated this thing in the holy Quran saying, “God is the Light of the earth and the heavens.”

    That which we call sense, it might be any one of the five senses, has two components or sides. One is the side that has features, is solid and can be witnessed by the physical eyes. Other one is made of lights but has all the features and the senses. In simple words, everything existing in the universe is either corporeal or incorporeal. The corporeal body is solid matter and is made of flesh and bones. The incorporeal body is just like the physical body but is made of lights. Pictures appearing on the screen of a television set could be taken as example in this regard.

    The body of lights is incorporeal and the physical body of flesh and bones is corporeal. The corporeal body also has two sides. One is body of those lights, which are visible, and the other is the body of those lights, which are invisible.

    The incorporeal body, too, like the corporeal body has two sides. One is the light and the other is the noor. Noor is such a hidden light that causes sighting of the incorporeal body. Every creation existing in this universe has two aspects or sides and nothing completes without having these two sides.

    According to the laws of Preserved Scripturum, everything in the universe, whether it is corporeal or incorporeal, cannot be without features and a typical form, whether the physical eyes can see it or not but the sight of the soul beholds just as the physical eyes see the material objects.

    The fact is that an incorporeal thing also has form and features just like the corporeal body. The incorporeal body of an object or the halo graphic existence of a body is called Hiola or the astral body. Existence of a body starts in an illustrative form or hiola and is then, manifested in the physical form. As long as the form and features are in the hiola, it is the simple nasma but when the simple nasma, or the incorporeal body exhibits itself in a physical form, it is known as the compound nasma. Compound nasma also purports to gravity and no matter how temporary and short-lived it is, it is inertia. The name of this inertia is the solid sense. The corporeal body is the Compound Nasma. The incorporeal body is the simple nasma. Whether it is simple or compound nasma both are motions. Simple nasma is the singular movement, which flows from one direction into the other. The compound nasma is the result of such a movement that flows in the opposite direction of the singular movement in such a way that it infuses in it. This dual motion is the Compound Nasma. The features and impression formed in the singular movement or the Simple nasma are jinns and the world of jinns. And, the features and impressions formed from the dual motion are man and the world of man.

    As long as the motion is imperceptible it is Illustrative form and when it becomes perceptible it is called matter.
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    Sun, 12 Aug 2007 11:31:42 GMT

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