"Violence against women has yet to receive the priority attention and resources needed at all levels to tackle it with the seriousness and visibility necessary."UN Secretary-General’s in-depth study on violence against women (2006) (A/61/122/Add.1)
Before we reach another consensus on violence against women, let us examine the existing differences. For, whereas it is far easier (because it is pacifying) to share the knowledge that violence against women continues to exist, it is rather discomforting (because it is agitating) to throw lights on why it is so.
Like every year, academic and administrative reports of all kinds will be generated to commemorate March 8. After all, since we have a non-profit United Nations and we have corporate profiteers, we will eventually need to reach a consensus on issues such as violence against women. And amidst the thousands of articles and hundreds of televised tear-jerkers we will encounter in the coming month, the information overload would have done the damage, if we do not stay alert about few conditions that need addressing:
1. Suspect the Messengers: The kinds of messages about women may be misgivings. Indeed, most channels that provide news about women’s progress and violence are owned and controlled by men. Whereas it is undoubtedly true that many men are truly understanding of their gender positions and many women are too willing to play the assigned roles, it is still wise to suspect the men in the month of IWD message boards.
2. Women’s Rights are Universal Rights: Some will talk about women’s rights as a domain that applies to women only. Indeed, women’s rights are women’s prerogative only as a practice, but everyone’s concern as a scope. Just like they fool us by writing different history books for African-Americans, and the Americans as though American history does not include the minorities, it is highly suspect that women’s rights are not matter of concern for men.
3. Workplace for women vs Women for workplace: Most arguments about women’s rights focus on necessities to prepare the women for the workplace. Its like Amartya Sen saying that the question should not be if democracy is good for a country, but it should be directed towards making the country good for a democracy. Well, frankly speaking, he could be wrong. Just as JFK was while demanding that people give to the country without asking what the country can do for them. That’s the populist tone. The reality is women don’t need to be prepared for workplace. Workplaces need to be geared to serve women.
4. International Woman has a meaning: It means, women identify with each other across different boundaries. This identification has an undertone: that is, they accept the differences across cultures. To be truly international means understanding that there are differences across nations, and hence across women from different nations. There is no place for homogenization of women as one entity. So yes, White women are different from Black women are different from Asian women are different from Latina women are different from Muslim women are different from Hindu women are different from Swahili-speaking women who are different from Greek women. Women have different social locations among themselves, and hence understanding them holds the key. Let no one lead us into an essentialist notion of women’s problem. Different women face oppressions of different nature. The similarity is the most striking: that women are oppressed simply because they are women.
5. Are women human?: MacKinnon’s question is still valid. No amount of cultural excuses (from first world pornography to third world dowry) makes all women full human today. Ruling classes of the world still consider women as accessories to either their power ladder, or to their social justice tokenism. Their domestic adornment or cheap working class market value. Their television anchoring revenue system or their make-up kit industry. Just as Aishwarya Rai cannot be allowed to cry in public because Revlon will probably run into losses, Tamara MaidenName cannot challenge her greedy boss for uneven wages because he will merely retaliate.
International Women’s Day must not be allowed to promote card and gifts companies to indulge in exhibitionism of annual love to the mothers and sisters and wives and friends. It is rather a day to remind all of us in the world that a separate battle is on. This one is a battle of all. A battle that is waged by the true majority of the world, the women. A battle, that addresses the core inconsistencies of capitalism.
In what could be termed as turn of events following the recent uproar over the ownership of N-word, there are evident cases of situational abuses. The reality is that over time, more black people have used this word, but are they going to pay a price for the same? Would it not amount to double jeopardy at a social level? As the debate continues, a black worker stands to be charged. His periodic claims of discriminations against the company has been responded with the company's anti-N-word stance that may end up forcing this worker out. That would be a tragic irony. In the meantime, this report:
N-word, bias focus of trial Lawsuit filed by S.C. plant worker raises questions of racial discrimination By RICK BRUNDRETTA black employee contends in a federal civil rights lawsuit that he was fired from his job at a Chester County manufacturing plant after complaining about unequal treatment of black workers.
The company says that the employee was fired for using a racial slur in the workplace.
The lawsuit, set for trial this week in U.S. District Court in Columbia, raises a sensitive, widely debated issue: Is it ever appropriate for black people to use the N-word?
The N-word has been regarded as a positive term by some African-Americans, said Adolphus Belk Jr., an assistant professor of political science and African-American studies at Winthrop University.
He noted the late rap artist and social activist Tupac Shakur once changed the spelling of the word, dropping the “E” and “R” and adding an “A,” to create an acronym that stood for “Never ignorant about getting goals accomplished.”
In his lawsuit against Guardian Industries, Eddie Curry, a packer at the Richburg plant, says the reason that he was fired had nothing to do with the N-word.
While a white employee alleged Curry used the word, Curry contends his white supervisors fired him in November 2004 in retaliation for his complaints about how other black employees were treated. In court papers, Curry said he complained at least five times between August and October 2003 about “denied promotions and equal treatment.”
Curry, a Guardian Industries employee for about two years, said he was not allowed to defend himself when he was fired and was not given specifics about the allegation against him.
Curry asserts he is the victim of racial discrimination under the federal 1964 Civil Rights Act. His lawsuit asks for unspecified actual and punitive damages from the company, which makes glass for the building and automotive industries.
Efforts to reach Curry, who lives in Lancaster, or his lawyers with the Gist Law Firm in Columbia for comment were unsuccessful.
Beverly Carroll, a Charlotte attorney representing Guardian Industries, said Curry was fired solely because he violated the company’s anti-harassment policy.
Damned if imprisoned. Doubly damned, if imprisoned. Thats the reality check for the current crisis that posits ethical consequences of incarceration in a country infamously holding records of sorts when it comes to imprisoning the members of minority race.
ZNet has a scholarly and detailed account:
Reverse Reparations: Race, Place, and the Vicious Circle of Mass Incarceration
by Paul Street“TOWNS PUT DREAMS IN PRISONS”
Sometimes it's the silences that speak the loudest. Consider, for example, a page-one article that appeared in the New York Times in the summer of 2001 under the title "Rural Towns Turn to Prisons to Re-ignite Their Economies." According to this piece, non-metropolitan America was relying like never before on prison construction for jobs and economic development. Formerly, Times reporter Peter Kilborn noted, rural communities had depended for employment and economic development on agriculture, manufacturing, and/or mining. Now, however, they were counting on mass incarceration to deliver the goods. Reporting that “245 prisons sprouted in 212 of the nation’s 2,290 rural counties” during the 1990s, Kilborn quoted the cheerful city manager of Sayre, Oklahoma, which had just opened a prized new maximum-security lockdown. "There's no more recession-proof form of economic development," this local official told Kilborn, than incarceration because "nothing's going to stop crime."
By Kilborn’s account, “prisons have been helping to revive large stretches of rural America. More than a Wal-Mart or a meatpacking plant, state, federal, and private prisons, typically housing 1,000 inmates and providing 300 jobs, can put a town on solid economic footing.” Thanks to money brought in through taxes on prisoners’ telephone calls, sales taxes paid by prisoners and prison staff, and to water, sewer, and landfill fees, Killborn added, Sayre’s city budget increased from $755,000 in 1996 to $1,250,000 in 2001, permitting the town to set aside 15 percent of its revenues for capital improvements. No such savings or investment were possible before the prison, when Sayre “was surviving largely on federal crop support payments to its dwindling farm population” in the wake of the collapse of the state’s oil and gas industry(1).A different story on the same topic appeared under the title "Ionia Finds Stability in Prisons" in the Detroit News just 12 days before Kilborn’s piece. It told the enlightening tale of how the semi-rural Michigan town of Ionia, located halfway between Lansing and Grand Rapids, had recently become one of the state's fastest growing and "most improved" communities thanks its five thriving penitentiaries together employing 1,584 workers who collectively made $102 million a year. "The state's urban centers dump their felons," the Detroit News reported, "in prison towns and forget about them. Suburbs balk at housing felons, envisioning escapees trampling through their gardens and hiding out in their tool sheds." But "Ionia," the paper noted, "sees things from the other end of the spectrum. The prisons bring, of all things, security." According to Detroit News reporter Francis Donnelly, Ionia’s “penitentiaries, five veritable Great Lakes of cash, provide sustenance to every sector of [Ionia’s] once-dry economy: jobs for residents, customers for stores, revenue for the city government,” including “nearly $1.2 million of the city’s $3.8 million budget” (2).
A February 2001 Chicago Tribune article titled “Towns Put Dreams in Prisons” told a comparable story from Illinois. In “downstate” Hoopeston, Illinois, the Tribune reported, there was “talk of the mothballed canneries that once made this a boom town and whether any of that bustling spirit might return if the Illinois Department of Corrections (IDOC) comes to town.” “You don’t like to think about incarceration,” Hoopeston’s mayor told the Tribune, “but this is an opportunity for Hoopeston. We’ve been plagued by plant closings.” The mayor, the Tribune reported, was lobbying IDOC to permit his town to host a prison so that it could enjoy some of the economic benefits that came to Ina, Illinois when the “Big Muddy” prison was constructed in 1993.
Before “Big Muddy” went up, the Tribune noted, Ina “took in just $17,000 a year in motor fuel tax revenue. Now the figure is more like $72,000. Last year’s municipal budget appropriation was $380,000. More than half of that money is prison revenue. Streets that were paved in chipped gravel and oil for generations soon will all be covered in asphalt. An $850,000 community center that doubles as a gym and computer lab for the school across the street is being paid for with prison money.”
Johnnie Cochran's law firm has been sued for discrimination:
LOS ANGELES - The law firm founded by the late Johnnie L. Cochran Jr. , who successfully defended O.J. Simpson against murder charges, has been sued for discrimination.
Attorney Shawn Chapman Holley claimed in her lawsuit filed last week in Los Angeles County Superior Court that the firm's leaders discriminated against her because she is black and eventually fired her. After Cochran's death in 2005, the firm's leadership was turned over to white men who discriminated against black lawyers and black clients, the lawsuit said.
"In deference to the memory of Johnnie Cochran and in deference to his family, I do not intend to engage in the public airing of our disagreements," Holley said in a statement through her lawyer. "The lawsuit speaks for itself, and this matter will be litigated in the courts."
A call to the Cochran firm in Los Angeles was not immediately returned. Randy H. McMurray, a partner in the firm, told the Los Angeles Times the allegations were not true and that Holley was not fired.
"We probably have the most diverse law firm in California. I don't know what race we would be discriminating against," he said, adding that he and another partner in the Los Angeles office are black.
According to the lawsuit, Holley was appointed to be a liaison between the civil and criminal sides of the firm two years ago. She had worked with Cochran for 17 years.
Holley became concerned about the firm's criminal representation but when she aired these concerns, she was demoted. Five managers of the firm, four of whom "are Caucasian males" approved the demotion, the suit said.
In January 2006, Holley was fired, the suit said.
Cochran founded the firm in 1965. For years, Cochran was famous in Los Angeles for winning a number of cases that led to historic financial settlements and changes in police procedure.
He became nationally known after successfully defending Simpson against charges he murdered his ex-wife Nicole Brown Simpson and her friend Ronald Goldman.
How aware are the liberals when it comes to queer culture? Alternet takes a stab.
Queer 101: A Guide for Heteros By Cameron Scott, AlterNet. As last November's election neared and a Democratic victory appeared more and more likely, Republicans warned that Speaker Pelosi would impose her "San Francisco values" on average Americans. Americans to the right of the left coast felt in their gut that San Francisco values were a shameful thing, without really knowing what they were.Even San Franciscans scratched their heads a bit. The local paper's sex columnist, Violet Blue, pointed out that it meant sex. She argued that the twist in conservatives' panties resulted from San Franciscans' sex-positive outlook. Blue offered a paean to some of the city's sexual rituals, several of which, such as the Folsom Street Fair, are primarily gay.
But even Violet Blue didn't tell the whole truth: The phrase "San Francisco values" came directly from the right's well-worn gay-baiting playbook. In a story called "San Francisco Values Front and Center," the right's faithful warrior Bill O'Reilly shifts from talking about the city's ousting of ROTC clubs from several high schools into a discussion of gay marriage. He includes standard playbook comparisons of gay unions to polygamy, "triads" and incest.
So why hasn't anybody called a spade a spade? Many in Middle America have come to believe homosexual values must be abhorrent, based on the right's insistence that all homosexuals are radical perverts.
Blindness to difference has allowed the right wing to invent a sinister stereotype of "homosexuals" that has only tenuous links to reality. Radical right groups generate bogus statistics by conflating gay men and lesbians (the claim that homosexuals are more likely to have STDs should more accurately say that lesbians have the lowest rates of STDs of any group) and gay men and men who molest boys (imagine if they consistently referred to men who molest girls as "straight men"). The right gets away with their smears because they have persuaded Americans that sex and desire have no role in polite society.
Taking yet another lead on creating a safer space, New Jersey state has a progressive ruling on school sex harassment scenario.
N.J. High Court Applies Hostile Work Environment Standard to School Sex Harassment
Henry Gottlieb
New Jersey Law Journal
School districts can be held liable in damages for student-on-student gay bashing and other forms of sexual harassment if teachers know about it and fail to react promptly, the New Jersey Supreme Court ruled last week.
At the same time, the court declined to impose strict liability. Instead, liability will depend on how well educators respond to such situations.
"When a student is subjected to severe or pervasive bullying on the school bus, in the classroom, or at the playground and a school district fails to adequately respond to that misconduct, that student has a right to redress," Chief Justice James Zazzali wrote for the unanimous court in L.W. v. Toms River Regional Schools, A-111. "However, school districts will be shielded from liability, when their preventive and remedial actions are reasonable in light of the totality of the circumstances."
The plaintiff was a Toms River, N.J., student who complained to authorities in grammar, middle and high school that his peers abused him for years with anti-gay comments like "homo" and "faggot" and occasionally assaulted him -- treatment so bad that he felt compelled to miss classes and avoid school buses and after-school activities.
Administrators tried to deal with the problem with lectures, detentions and an occasional suspension to tormentors without effecting an end to the problem until the plaintiff transferred to an out-of-town school.
In response to a suit, the state Division on Civil Rights found that the Law Against Discrimination covered the case and it imposed $60,000 in fines on the school district.
The state Supreme Court agreed that the case was covered by the LAD and the leading case on hostile work environment sexual harassment, Lehmann v. Toys 'R' Us, Inc., 132 N.J.587.
The LAD permits a cause of action against a school district for student-on-student harassment based on an individual's perceived sexual orientation if the school district fails to reasonably address that harassment, the court said.
Regardless of whether sexual conducts were proven or not, resulting discussions can cost the job of the involved. And a jury has justly ruled against a university resident who asserted that he had ended his “affair” at the workplace. More on UCLA site.
Jury rules UCLA handled harassment case properly
By Carolyn McGough
In response to a lawsuit accusing UCLA of improperly responding to an alleged case of sexual harassment, a Los Angeles jury ruled 10-2 in favor of the university, saying its actions investigating the accusations made by a former psychiatric resident had been appropriate.
Dr. David Martorano filed the lawsuit, asserting that after he ended an affair with his female supervisor, Dr. Heather Krell, rumors circulated that resulted in the university taking away the position of chief resident of the psychiatry department, a job that had been promised to him.
Martorano also said Krell damaged his reputation by accusing him of making up their affair.
Krell filed a countersuit, alleging invasion of privacy and slander, and maintained that she and Martorano never had sex.
In an internal investigation into the incident, UCLA determined there was no sexual harassment.
Martorano was not given the position of chief resident because “regardless of whether or not Martorano and Krell had sex, even the perception that people are getting chief residencies because they are sleeping together is not acceptable,” said Alan Zuckerman, a University of California attorney who represented UCLA.
Jurors reached their decision Thursday, concluding that UCLA properly responded to allegations.
“UCLA immediately investigated the case. UCLA has officials trained and looking into these (harassment) situations, and when the allegation was reported to the university it immediately began investigating and interviewed all parties involved,” said UCLA spokeswoman Carol Stogsdill.
UCLA officials said in a statement they were pleased with the decision.
“UCLA is pleased that jurors in the Martorano v. UCLA-Krell case have found the university’s actions in responding to accusations of sexual harassment to be swift, thorough, appropriate and lawful,” the statement read.
Both Martorano and Krell said they were pleased with the outcome of the case, though neither was awarded any money.
Jurors said they believed Krell and Martorano had an affair that violated UCLA’s policies, but Krell lied about it, juror Ruven Domenech said.
Just how difficult it is to be a mom in a postfeminist era? Or are the mothers going to redefine the movement now? New York Times probes into the new shift.

By KARA JESELLAA BABY was passed around like the hors d’oeuvres — in this case, bruschetta, a fruit plate — among the 10 mothers who crowded into Ann Clark’s Sacramento home on a Tuesday night this month. No matter if the baby was crying; this was a child-friendly crowd.
The mothers all held jobs outside the home (pastry chef, singer in a band, lawyer, hairstylist, nanny) and many had flexible schedules to make it easier to care for their children. Like hundreds of others who have gathered over the last nine months, they huddled around a television to view “The Motherhood Manifesto,” a documentary about the obstacles still facing working mothers, including many of those in the room.“I’m home with a 2-year-old, so there may be an interruption,” said Ms. Clark, 35, a social worker with two children and a three-day-a-week office job, as she recounted the viewing party the next day and talked about how she related to the mothers in the movie. Like them, she said, her financial situation felt precarious. She wasn’t sure she could count on keeping her part-time position next fall.
“These are issues I’m aware of and feel strongly about,” she said of the movie’s focus on subjects like universal child care, maternity and paternity leave, and workplace discrimination against mothers. That is why she joined MomsRising.org, the mother’s advocacy organization that made the documentary. “It’s a great opportunity to connect with friends — mothers — and together have a chance to change things,” she said.
For years, mothers have been taking to the Internet to blog or post messages about the travails of motherhood, commiserating, fuming or laughing about their shared lives. But in the last year there has been a marked increase in those who are going beyond simply expressing their feelings. In a throwback to their mothers’ — or was it their grandmothers’? — time, they are organizing about family and work issues.
A generation of mothers who are largely perceived as postfeminist in every way, from sex to economic discrimination, has begun a consciousness-raising that is almost old-fashioned were it not for the technology involved. Raised to believe that girls could accomplish anything, these women have reached parenthood, only to find they faced many of the same pay, equity and work-family balance issues that were being fought over decades before. From that awakening, they say, has come the inkling of a new movement.
Connecticut lawmakers are considering a bill prohibiting transgender discrimination.
(Hartford-AP) State lawmakers are again considering a bill that would prohibit discrimination based on gender identity.One transgendered woman told the legislature's Judiciary Committee of how she struggled to find a job, despite having a PhD in chemistry. Time after time, she would apply for jobs, only to be turned down after the interview.
The bill adds gender identity or expression to the law that prohibits discrimination based on race, gender, religion, age and other characteristics.
Although the same legislation passed in the Judiciary Committee last year, it died later in the legislative process. Advocates hope this will be the year that the bill finally passes.
Three years ago, the state's hate crime law was expanded to protect transgendered people, who identify and express themselves as the opposite sex.
Saeed Shabazz invokes Dr Dubois to highlight the most lingering issue of contemporary America.
(FinalCall.com) - Eminent scholar, intellectual and founder of the NAACP’s The Crisis news publication, Dr. W.E.B. Dubois wrote the following statement in The Forethought of his book, “The Souls of Black Folk” in 1903: “Here in lie buried many things which if read with patience may show the strange meaning of being Black here in the dawning of the 20th century. This meaning is not without interest to you, gentle reader, for the problem of the 20th century is the problem of the color-line.”Observers and analysts say that seven years into the 21st century the problem is still the “color-line” in America.
A CNN/Opinion Research Corp. poll released in December 2006, stated that “most Americans, White and Black, see racism as a lingering problem in the United States.” CNN also used as a consultant University of Connecticut professor Jack Dovidio, who has researched racism for 30 years, according to his website. He estimated that approximately 80 percent of White Americans have racist feelings they may not recognize.
The survey questioned 328 Blacks and 703 Whites and determined that 84 percent of Blacks and 66 percent of Whites considered racism to be a “very serious” or “somewhat serious” problem, and 51 percent of Blacks and 26 percent of Whites claim to have “been a victim of discrimination.” Percentages were lower when people were asked if they knew anyone who was “racially biased”—only 31 percent of Blacks and 21 percent of Whites said they did. Only 12 percent of Blacks and 13 percent of Whites surveyed further admitted to being racially-biased themselves.
CNN’s Paula Zahn wrote on Dec. 19 that after comedian Michael Richard’s racist rant at a Los Angeles comedy club in November, she discussed with her staff “what would possibly drive a person to say such vile and hateful things?” She said the discussions with her staff raised a series of questions: Is there an inner racist in most of us?; and, is racism thriving today? So, armed with their poll, they went throughout the nation, holding town hall meetings. According to Prof. Dovidio, the results of CNN’s poll found that “We’ve reached a point that racism is like a virus that has mutated into a new form that we don’t recognize.”
Reaction to the CNN poll was swift. In her article on GOPUSA.com, Star Parker, president of the Coalition on Urban Renewal & Education and author of the book “White Ghetto: How Middle Class America Reflects Inner City Decay,” asked “what was the point?” concerning the CNN program on racism.
“The point had to be to communicate with White America, because there certainly was no news for Blacks,” she said. “I just couldn’t help wondering if Zahn and the CNN crew really thought any of this was prime-time worthy news,” Ms. Parker stated.
However, on Dec. 14, two days after the poll’s release, a group representing Black conservatives, Project 21, issued a press release that stated: “The CNN report serves only one purpose, and that is to convince the public at large—specifically White people—that they are evil racists. It is a vulgar exercise to try to find racism in the fiber of every White.”
Ms. Zahn continued to raise questions concerning race. On Feb. 2, two days before Super Bowl 41, she devoted program time to the issue of Black coaches in the NFL; Blacks being tasered by police in Houston, and whether the fact that a Black celebrity may face jail-time because of a fatal car accident, when White celebrities in the same situation only faced civil charges.
The Reverend Jesse L. Jackson, Sr., founder and president of the Rainbow/PUSH Coalition; Bob Law, former national radio talk show host and New York State co-chair of the Millions More Movement; and Mychal Massie, Project 21 chairman, were queried on whether CNN was the proper vehicle for the issue of racism in America.
“CNN does not have a single show hosted by an African American,” Rev. Jackson said, throwing the issue of racism right back into CNN’s lap. On whether he felt the shows were having any particular affect on the consciousness of Blacks, he said, “I think Black people look at these shows as just that, shows.” He said that his organization continues to put pressure on all of the networks to step up to the plate and hire more Blacks.
“We are applying pressure and opening doors,” Rev. Jackson said.
Mr. Law stated that “We all know that racism is real, but the real discussion should be centered around the question, ‘What is wrong with White folks?’ Why is it necessary for them to continue to look for White advantage, after decades—no, centuries—of White privilege?”
“Why is it that Whites are still racist—still using race as a tool—anything else is a bogus discussion,” Mr. Law stressed. He also added that CNN isn’t talking about anything that is real, but rather what we get from them are tricks.
CNN is promoting a racial divide and a double-standard, offered Mr. Massie. “And the liberal media is standing by quietly,” he said. “When I speak of credibility of a news organization, I am speaking of an organization that knows its responsibility to provide balanced news. CNN goes out of its way to create a news environment for its own benefit, which is not to show Blacks in a positive light; always there is a stereotypical slant,” Mr. Massie said.
Meanwhile, in New York City, the Rev. Al Sharpton of the National Action Network continues to hammer home the issues of race as they impact on the lives of Blacks.
On Nov. 23, Rev. Sharpton explained to CNN why he wouldn’t accept an apology from Mr. Richards: “This is not about accepting an apology. This is about starting a process to really deal with racism in this country.” Rev. Sharpton spoke out again when U.S. Sen. Joe Biden (D-Del.) recently referred to Illinois Sen. Barack Obama as “articulate and clean.” Rev. Sharpton, on Feb. 4, again tackled the issue of race, when he told reporters he may seek to file a class-action lawsuit over a report from The New York Times (NYT) that the New York Police Department (NYPD) had “stopped more than 500,000 people in 2006, more than five times as many as they did four years ago.”
The NYT reported that 55 percent of the people stopped were Black, while 30 percent were Latino. “Is there a measure of profiling based on race that permeates in the NYPD?” Rev. Sharpton asked.
There are other reports that observers say reflect a racist trend. On Feb. 1, the federal office of Equal Employment Opportunity Commission released a report stating that federal job discrimination complaints by workers against private employers rose in 2006 for the first time in four years. Allegations of racial discrimination rose 35 percent with over 27,000 charges. “These figures tell us that discrimination remains a persistent problem in the 21st century workplace,” stated an official of the EEOC.
A uniquely inspiring narration about the travel from the "world of religion" to the "world of reason", Infidel has been reviewed by NY Times. The book written by Ayaan Hirsi Ali is poised to receive the kind of attention that Azar Nafisi's Reading Lolita in Tehran did. If Nafisi found inspiration in Austen and Nabakov to write about women plights in Iran, Hirsi Ali took cue from Nancy Drew mysteries to sketch emancipation of Muslim women from Somalia to Netherlands. Worth a read. At least William Grimes recommends it highly.

No Rest for a Feminist Fighting Radical Islam By WILLIAM GRIMESAyaan Hirsi Ali came to the attention of the wider world in an extraordinary way. In 2004 a Muslim fanatic, after shooting the filmmaker Theo van Gogh dead on an Amsterdam street, pinned a letter to Mr. van Gogh’s chest with a knife. Addressed to Ms. Hirsi Ali, the letter called for holy war against the West and, more specifically, for her death.
A Somali by birth and a recently elected member of the Dutch Parliament, Ms. Hirsi Ali had waged a personal crusade to improve the lot of Muslim women. Her warnings about the dangers posed to the Netherlands by unassimilated Muslims made her Public Enemy No. 1 for Muslim extremists, a feminist counterpart to Salman Rushdie.
The circuitous, violence-filled path that led Ms. Hirsi Ali from Somalia to the Netherlands is the subject of “Infidel,” her brave, inspiring and beautifully written memoir. Narrated in clear, vigorous prose, it traces the author’s geographical journey from Mogadishu to Saudi Arabia, Ethiopia and Kenya, and her desperate flight to the Netherlands to escape an arranged marriage.
At the same time, Ms. Hirsi Ali describes a journey “from the world of faith to the world of reason,” a long, often bitter struggle to come to terms with her religion and the clan-based traditional society that defined her world and that of millions of Muslims all over.
Ms. Hirsi Ali, now 37, belongs to the Osman Mahamud subclan of the Darod clan. Its members, by tradition, are born to rule, which may explain the author’s self-possessed, imperious gaze on the cover of her book. Her mother came from a family of nomads, and Ms. Hirsi Ali grew up listening to desert folk tales narrated by her grandmother, who, like many Somalis, followed a “diluted, relaxed” version of Islam that included traditional magic spirits and genies. It also required that young girls undergo genital mutilation, which Ms. Hirsi Ali, a victim of the practice, describes in horrific detail.Somalia’s troubled politics provided Ms. Hirsi Ali with an eventful childhood. Her father, an opponent of the country’s Soviet-backed dictator, spent years in prison. The family, living on clan charity, moved to Saudi Arabia, where Ms. Hirsi Ali recoiled at the local interpretation of Islam, and later to Ethiopia and Kenya, where Ms. Hirsi Ali added Swahili and English to her growing list of languages. Without knowing it, she was becoming a permanent outsider, a misfit wherever she traveled.
The Seattle Times on religious tension in workplace. AP Wire refers to this here.
A Muslim immigrant working on contract for Microsoft filed a complaint against the company last month, saying he was interrogated about his Muslim-inspired, anti-war Web site, then abruptly fired.Two former Kentridge High School students, whose Bible club was denied a charter at the school in part because it required members to swear allegiance to Jesus Christ, are awaiting a federal-court decision in their lawsuit.
And 14 months ago, the Red Robin restaurant chain settled with a server it had fired from its Bellevue restaurant for refusing to cover up wrist tattoos he said are part of his ancient Egyptian Kemetic faith.
Here and elsewhere across the country, complaints alleging religious discrimination are up dramatically, with confrontations arising over how people publicly observe their faith, when and where they pray, how they dress, what hours they work — and generally what they believe.
Between 2002 and 2006, the number of religious-discrimination complaints filed with the U.S. Equal Employment Opportunity Commission (EEOC) nationally rose more than 30 percent from the previous five years.
For Washington state, complaints rose 60 percent for the same period. In fact, religious complaints in the state for 2006 were the highest they've been in at least 15 years.
"We're seeing an increase in religious charges involving all different faiths — across the board," said Kathryn Olson, supervisory trial attorney with the EEOC in Seattle.
Among the factors fueling the tensions are fallout from the war on terror, the growing convergence of politics and religion and an increasingly diverse population.
"I tell my [employer] clients all the time: Nothing will spread more quickly in the workplace than religious harassment," said Rick Liebman, an employment attorney in Portland.
"Where a person may not even think about making a joke about a co-worker's race or sex, they seem to have no compunction to picking on other people over their religion."
Not surprisingly, a majority of the complaints have come from Muslims. But the numbers also reflect growing tensions around the Christian faith.
Flora Wilson Bridges, an associate professor at Seattle University, said she believes those tensions are arising in part because conservative Christians have become more provocative — less tolerant of those with whom they disagree and more determined to impose their values on others. As they have become more emboldened, they've also become more inclined to take their battles to court.
San Diego Business Journal discusses five steps to updating Sexual Harassment Prevention Training.
Educating Supervisors Is Key to Complying With State Law AB1825Question: As a small business, do I have to worry about the new sexual harassment training laws? What should I do to make sure my company is compliant?
Answer: Every small business runs the risk of sexual harassment claims without proper training of its employees. Although California state law AB1825 only requires supervisor sexual harassment training for companies with at least 50 employees, there are things you can do to protect your business and your personnel regardless of your company’s size.
For starters, distribute and enforce your company’s anti-harassment and Equal Employment Opportunities policies, as well as your complaint-resolution process.
Make sure supervisors know how to respond to employee complaints.
Explain to supervisors the unique aspects of California harassment law, which places greater responsibility on their actions and inactions. Make sure they understand about both types of sexual harassment (quid pro quo and hostile work environment).
Target Corp. has agreed to pay $775,000 to settle a lawsuit charging that the retailer created and condoned a racially hostile work environment at its store in Springfield, Pennsylvania.
The suit, filed by the U.S. Equal Employment Opportunity Commission, alleged that 14 black employees at the store were subjected to inappropriate comments and verbal berating by a white manager. The suit also claimed that Michael Hill, who was training to be a store manager, was forced to resign as a result of retaliation he faced after complaining about the racial harassment.
As part of the settlement, Target will provide managers and supervisors at the Springfield store with training regarding Target's company's equal employment opportunity policy. Target will also post a notice about the settlement, ensure that its complaint procedure is effectively communicated to the workforce, and take remedial action if an employee violates its equal employment opportunity policy. In settling the lawsuit, Target denied any wrongdoing.
Purdue students perform 'Vagina Monologues' to benefit YWCA domestic violence prevention program
Provocative, controversial, emotional and hilarious -- all can be used to describe Eve Ensler's critically acclaimed play The Vagina Monologues.For women in Greater Lafayette, the play can be described as a lifesaver, too.
For the past five years, Purdue University students have organized productions of The Vagina Monologues on campus. Proceeds of the almost-always sold-out shows have gone to Greater Lafayette's YWCA Domestic Violence Intervention and Prevention Program. In the past two years, the YWCA received about $20,000 from Purdue's productions.
"The money goes to the women's shelter," said Nohemi Lugo, Hispanic advocate in the domestic violence program. "The money provides women with food, clothing and legal issues like child custody and divorce. It also goes to our staff, support groups and reflections groups, parenting classes and anger management classes."
The 2007 Purdue edition of The Vagina Monologues will be at 7 p.m. Friday and Saturday and 6 p.m. Feb. 11 at Loeb Playhouse inside Purdue's Stewart Center.
This production of The Vagina Monologues is the first at the 1,000-seat Loeb Playhouse. The play started out in the small Matthews Hall, Room 215, for three years before moving on to the large lecture hall in the Class of 1950 building. Sold-out shows and lackluster acoustics have brought the play to its largest venue yet.
Leslie Foutz, a junior studying English, was one of the thousands who caught The Vagina Monologues in the Class of 1950 building. The show and Ensler's words resulted in her participation this year. Foutz said The Vagina Monologues is presented in a fun, entertaining manner while it touches on serious, emotional topics such as domestic violence, rape, torture and other grievous human rights violations toward women around the world.
"You're crying and laughing at the same show," Foutz said.
Foutz is one of 21 women who will perform in this year's show. The number of actresses has been around 20 for the last few years, said director Kelly George, a senior majoring in psychology and women's studies.
What started as a one-woman show by Ensler in 1996 quickly grew to small productions featuring three women usually dressed in black and sitting on stools. By 1998, Ensler created the V-Day celebration and allowed her play to be performed to benefit non-profit organizations. The playwright made her work more inclusive with much larger casts.
"Everyone who wants to be in the play, can," George said.
With 23 monologues in the play, most performers will do one monologue each, George said. The women are standing behind one of three microphones. The pieces are memorized or on notecards. Some works are "choral" and utilize the voices of multiple actresses. The core monologues including "I Was Twelve, My Mother Slapped Me," "I Was There in the Room," and "Because He Liked to Look At It" are the same each year, but many of the pieces are revised annually. There are several "optional" monologues and a brand new one called "2007 Spotlight Monologue." The new work speaks on the 2007 V-Day theme of "Reclaiming Peace."
"With so much conflict going on around the world, especially with America and Iraq, women are being greatly affected in combat zones," George said. "The monologue talks about the correlation of violence in the street leading to violence in the home."
George and her cast hope for a large and diverse audience. They believe women and men will be enlightened by the topics in the play.
"Everyone benefits from this show. I have no problem asking my students to go," said Adryan Glasgow, a post-colonial literature graduate student and four-time cast member.
The YWCA will benefit financially from the show. Lugo is impressed and thankful of the Purdue students' efforts.
"I think it's awesome that they're doing this," she said. "It speaks a lot about the youth and it's great they're helping us out and believing in our cause."